Sh. Hudaifi Historic Khutbah And Rebuttle to Slanders About KSA

Bismillaah. All praise is to Allaah Lord and Cherisher of the worlds. I testify that none and nothing has the right to be worshiped except Allah alone and Muhammad is His Final Messenger.

The historic Khutbah of Sheikh Ali Abd-ur-Rahman al-Hudhaifi, Imaam of Masjid-e-Nabavi 15th Dhu-l-Qadah, 1418 Hijri / 13th March 1998 (In Masjid Nabawi)

All praise is for Allah, the Sustainer of the entire universe, Lord of all worlds. He enlightened the hearts of His Aulia with divine guidance and strength of belief, and provided strength to their perception with the luminance of Wahi. Whomever He desired He guided to the right path, whoever He wanted, in His wisdom, He led astray. Thus did the hearts of the Kuffar and Munafiqeen become blind to accepting the light of Truth, and Allah Ta’ala’s entire argument was established over all His creatures.

I offer praise to my Rabb, and such gratitude which is worthy of His Being and magnificent sovereignty. I bear witness that there is no god except Allah, He is One and Only and has no partner; that He is Master of the Day of Qiyamah.

And I bear witness that our Prophet and leader Muhammad SallalLahu `Alayhi Wasallam is His bondsman and Messenger, leader of all the ancients and the moderns. He was sent forth with the Holy Qur’an as a blessing for the Muslim, a bearer of glad tidings to them.

O Allah! Send Durood and Salaam, shower blessings upon your Bondsman and Messenger, Muhammad SallalLahu `Alayhi Wasallam, upon his descendants, Ashaab and Tabi`een.

Amma-Ba`ad. O Muslims, fear Allah. Fear Allah as is His due. Hold fast to the strong bond of Islam.

O people of Allah! Without doubt Allah Ta`ala’s greatest blessing upon man is his true faith. Through it Allah Ta`ala brings to life the dead hearts of the Kuffar, bestows the light of Imaan to the blind led astray. Allah Ta`ala says: “Can he who was dead, to whom We gave life, and a Light whereby he can walk amongst men, be like him who is in the depths of darkness, from which he can never come out?” (6:122).

And He further says: “Is then one who doth know that that which hath been revealed unto thee from thy Lord is the Truth, like one who is blind? It is those who are endued with understanding that receive admonition.” (13:19)

Allah Ta`ala’s Deen in the Heavens and the Earth, for the ancients and the moderns is only the Deen-e-Islam. The orders of Sharee`ah were different for every prophet. Every prophet was given those orders which were appropriate for their particular Ummah. In His divine knowledge and wisdom, whichever order He thought proper, He cancelled, which ever one He wanted He retained. But when He sent down the Prince among men, SallalLahu `Alayhi Wasallam He made null and void all previous Sharee`ahs, and bound all men and Jinn (spirits) to render obedience to him. Allah Ta`ala says: Say: “O men! I am sent unto you all, as the Messenger of Allah, to Whom belongeth the dominion of the heavens and the earth: there is no god but He: it is He that giveth both life and death. So believe in Allah and His Messenger, the unlettered Prophet, who believeth in Allah and His words: follow him that so ye may be guided.” (Qur’an 7:158)

And it is a saying of the Holy Prophet SallalLahu `Alayhi Wasallam: “By Him in whose hands is the soul of Muhammad, every Jew or Christian of this age who hears my call and yet dies without believing me, shall be one of the people of Jahannam.”

Thus anyone who does not believe in RasoolulLah SallalLahu `Alayhi Wasallam, will burn in Jahannam forever. Allah Ta`ala does not accept any other Deen than Islam. In the Holy desires a religion other than Islam (submission to Allah), never will it be accepted of him; and in the Hereafter he will be in the ranks of those who have lost all spiritual good (3:85). As Allah Ta`ala sent His Prophet SallalLahu `Alayhi Wasallam with such a Sharee`at which is the choicest, the most excellent, with a Deen which is complete in every respect, He has included in it all the basic principles which had been sent down upon all the earlier prophets. Thus He says: “The same religion has He established for you as that which He enjoined on Noah-that which We have sent by inspiration to thee-and that which We enjoined on Abraham, Moses, and Jesus; namely that ye should remain steadfast in religion, and make no divisions therein: To those who worship other things than Allah, hard is the way to which thou callest them. Allah chooses to Himself those whom He pleases, and guides to Himself those who return to Him.” (Qur’an 42:13)

The followers of the Jews and the Christians know for sure that the Deen of Muhammad SallalLahu `Alayhi Wasallam is the true Deen, but jealousy with the Muslims, arrogance, lone of wealth, selfish desires are a barrier between them and Islam. Moreover even before the descent of Muhammad SallalLahu `Alayhi Wasallam, the Christians and Jews had altered their heavenly books, and completely changed their religion. Thus they remain, firm upon their Kufr, led astray from the right path.

After a brief introduction of Haq and Batil, for us Muslims, this movement which has been started to bring closer together different religious, is a very painful thing. It is not to our liking too the invitation being extended by those ‘intellectuals’ who are not even acquainted with the basic and essential doctrines of Islam.

Especially now when wars are being fought on the basis of religion and all advantages are connected with it, such movements and invitations are even more dangerous for Islam and the Muslims.

Without doubt Islam invites the Jews and Christians to save themselves from Jahannam (Hell) and enter Jannah (Paradise); renounce Batil and accept Islam.

Allah Ta`ala says: ‘Say : O People of the Book! Come to common terms as between us and you: that we worship none but Allah; that we associate no partners with Him; that we erect not, from among ourselves, lords and patrons other than Allah.” If then they turn back, say ye: “Bear witness that we at least are Muslims, bowing to Allah’s Will”. (Qur’an 3:64).

Islam gives permission to the Christians and Jews to continue upon their religion but only if they remain subordinated to Islam; pay Jizyah to the Muslims and keep the peace. Islam does not force the Christians and Jews to become Muslims, as in the Holy Qur’an it is said: “Let there be no compulsion in religion: Truth stands out clear from Error.” (Qur’an 2:256).

Islam is pure toleration and a well-wisher of all humanity. It does state that the Deen of the Jews and Christians is Batil so that whoever wishes to embrace Islam can do so, and whoever so desires can remain a Kafir. If the Jews, Christians and Mushrikeen are willing to accept Islam, then it will embrace them.

They will as brothers to the Muslims, for Islam does not admit of any prejudice on the basis of race or colour. History itself is a witness to this fact and furthermore Allah Ta`ala announces: “O mankind! We created you from a single (pair) of a male and a female, and made you into nations and tribes, that ye may know each other (not that ye may despise each other). Verily the most honoured of you in the sight of Allah is he who is the most righteous of you.”

As to the question of a joining between Islam, Christianity and Judaism that is simply impossible.

Allah Ta`ala Himself says: “The blind and the seeing are not like; nor are the depths of Darkness and the Light; nor are the chilly shade and the genial heat of the Sun: nor are alike those that are living and those that are dead. Allah can make any that He wills to hear; but thou canst not make those to hear who are buried in the graves.” (Qur’an 35:19-22).

In the same way is this notion wrong that the Muslims should relinquish some of the Islamic tenets, ignore or show apathy towards them, in order to incline the Jews and Christians towards them; or that the Muslims should befriend them in order to bring them closer to Islam. A true Muslim can never do so.

Allah Ta`ala says: Thou will not find any people who believe in Allah and the Day of Qiyamah, loving those who resist Allah and His Apostle, even though they were their fathers or their sons, or their brothers, or their kindred. (Qur’an 58:22)

In short, there is no connection, no relationship between the Muslims and the Kuffar. In spite of this, Islam does not allow any Muslim to be cruel to the Kuffar. Islam has bound the Muslims to be just and fair to them too. On the other hand a Muslim has been ordered to defend his faith, to hear enmity towards Batil, and not only that, but make efforts the break its strength. This distinction between Islam and Kufr can only be achieved by holding fast to the fundamentals and beliefs of Islam. By persevering upon faith and strictly adhering to the orders of Islam, can the Muslims prosper in the world and thereby by protect, safeguard their honour and their rights. Right or Haq can be established, Batil can be identified as Batil only through perseverance upon Deen. The campaign which has been started to unite different religious, is not only against the spirit of Islam but will land the Muslims into terrible trouble and misfortune. The disastrous results of such a movement will be disastrous weakening of Imaan, interpolation of beliefs, friendship with the enemies of Allah Ta`ala. Allah Ta`ala has ordered those of the Islamic faith to be friends of one another only. He says: “The Believers, men and women, are protectors, one of another (Qur’an 9:71).

While, the Kuffar, they may belong to any group have been designated as friends of each other by Him: “The unbelievers are protectors, one of another: unless ye do this, (protect each other), there would be tumult and oppression on earth, and great mischief.” The famous Mufassir Imaam Ibne-Kathir RahimahulLahu Ta`ala has interpreted it in this way: If you do not adopt separation from the Kuffar, and befriend the Muslims a great mischief will be caused among the people. ‘Mischief’, here means the intermingling of the Muslims with the Kuffar, and of the truth becoming doubtful. Thus a mixing of the Muslims and Kuffar will lead to a mischief of great magnitude.

Allah Ta`ala says: O ye who believe! Take not the Jews and the Christians for your friends and protectors; they are but friends and protectors to each other. (Qur’an 6:54)

How can there be any similarity, any bond between Islam and Yahudiyyat, (the Jewish faith) when Islam is exceptional, with its purity, light, brilliance, nobility, justice, toleration, magnanimity, high morality, equally for man or Jinn, and Yahudiyyat is, a collection of materialism and narrow-mindedness, bears malice towards humanity, is steeped in moral degradation, greed and covetousness.

So how can there be any link between Islam and Yahudiyyat?

Can any Muslim tolerate the aspersion cast upon the pious, pure character of Hadhrat Maryam `Alayhissalam by the Jews?

Can the Muslims bear the presence of the Jews who call `Esa `Alayhissalam (Christ) the son of a whore?

Na`oozubilLah. Allah forbid! And on this account how can there be any link between the Holy Qur’an and Talmud, the holy book of the Satanish Jews?

Similarly there is no similarity between Christianity and Islam. Islam is a pure and clean religion believing in the oneness of Allah, in Tawheed. It is pure justice and a blessing. It is complete Sharee`ah, the revealed law. Whereas Christianity is a deviation from the right path. The misled Christians hold the belief of Trinity Father, Son, Holy Ghost. Christianity claims that Christ is God and the son of God.

And how can there be reconciliation between the Ahlus Sunnah and Shia. The Ahlus Sunnah are those who learnt and protected the Quran al Kareem, who preserved and protected the Sunnah of Rasulullah (Sallallahu alayhi wa sallem), those whom Allah Taala has used to protect His deen, and they made jihad in the way of Islam, And history bears ample testimony to this.

The Raafidhah (shiahs) are those that curse the Sahaabah and attempt to destroy Islam. The Sahaabah Radhiyallahu Anhum are those that transmitted the Deen to us. If we had to cast aspirations at the integrity of the Sahaabah, it will imply the destruction of the Deen.

How can there be a reconciliation between the Ahlus Sunnah and the Raafidhah (shiahs) while they swear and abuse the three Khulafaa ur Raashidah. If they had any intelligence then they would realise that their abuse is in fact an abuse of Rasulullah Sallallahu alayhi wa sallam. Abu Bakr and Umar Radhiyallahu anhuma are the father-in-laws of Rasulullah Sallallahu Alayhi wa sallam. They were his close confidants during his lifetime, and are his close neighbours after his demise. Who can achieve this honour? Who can achieve this honour? They took part in Jihaad with Rasulullah alayhi wa sallam in all the Jihaad campaigns. These facts should be sufficient to dispel the false accusations of the shiahs.

Uthmaan Radhiyallahu anhu was husband to two of the daughters of Rasulullah sallallahu alayhi wa sallam. Allah Ta’ ala will not choose for his beloved Rasool except the best of men, and the best of companions. This was the relationship between Rasulullah sallallahu alayhi wa sallam and the three Khulafaa ur Raahideen. He never said that these three are the enemies of Islam, and never warned against these three, as the shiahs claim.

If fact swearing at these three is an attack against Ali Radhiyallahuanhu. Ali Radhiyallahuanhu gave Abu Bakr Radhiyallahuanhu the Bait (oath of allegiance) in the Masjid (openly), and he (Ali Radhiyallahu anhu) got his daughter Ummu Kulthoom married to Umar Radhiyallahuanhu, he took the bait at the hands of Uthmaan Radhiyallahuanhu, was his minister, close friend and beloved one.

Would Ali Radhiyallahuanhu give his daughter to a kaafir, or would he give the ba’it to a kaafir. Subhaanallah, this is indeed a great slander.

Their curse of Mu’aawiyah Radhiyallahuanhu is in fact an attack against Hassan Radhiyallahuanhu, who accepted the khalifate of Mu’aawiyah Radhiyallahuanhu, and whom many prominent Sahaabah accepted. Rasulullah Sallallahu alayhi wa sallam praised him on many occasions. Would the grandson of Rasulullah Sallallahu alayhi wa sallam accept the khalifate of a kaafir? Subhaanallah, this is indeed a great slander.

When they say that Ali and Hassan Radhiyallahuanhuma were forced to do so, it displays their (shiahs’) lack of intelligence. This is an insult to the two of them, a most vile insult.

And how is it that they curse Ummul Mu’mineen ‘ A’ishah Radhiyallahuanha, whereas Allah Ta’ala declares in the Qur’aan that she is Ummul Mu’mineen (Mother of the Believers).

Allah Ta’ala says: The Prophet has a greater right over the Mu’mineen than they have over themselves, and his Wives are their (the Mu’muneen’s) Mothers.

Therefore there is no doubt that those who curse her, she is not a mother unto them (they are not Mu’mineen). Would any person curse his own mother? Rather he would love her dearly.

How can there ever be a reconciliation between the Ahlus Sunnah and the Raafidhah (shiahs), when they believe Khomeini, the imaam of deviation, to be sinless. They assert that he is the deputy of their concocted Mahdi. Since they regard their imaams to be sinless, and in the absence of the principle, the deputy has the same status, they assert Khomeini to be sinless…

And one form of Baatil only assists another. And one form of Baatil only assists another.

And the Ahle Bait are free and absolved from their (shiah’s) beliefs. The proofs substantiating the falsehood of the beliefs of the shiahs are innumerable.

As for as we, the Ahlus Sunnah, are concerned, we will not draw closer to them a hairs breath, or even less. They are a greater harm to Islam then even the Yahood and Nasaarah. It is incumbent on all Muslims to be wary of and on guard against them.

Allah Ta’ ala says: They are your enemies, so beware of them. Allah Ta’ala declares war against them. Where are they deviating.

The shiahs are the followers of Ibn Saba, the yahoodi, and of Abu Lu’lu-ah, the majoosi (fire-worshiper). Thus, O Muslims, it is necessary for us to distinguish our Aqeedah, and to love those whom Allah Ta’ala loves, and hate that which Allah Ta’ala hates, to bring about unity amongst the Muslims, to be one strong united hand. The enemies of Islam have united in their false beliefs to fight against Islam. This applies whether the enemies are of old or new.

Allah Ta`ala says: “Never will the Jews and Christians be satisfied with thee unless thou follow their form of religion.”

And He says: “And they will go on fighting you until they turn you away from your faith if they could.”

Thus the only reason for the creation of a Jewish, Zionist state in Palestine was to start an armed conflict with the Muslims and thus create tension and terror in the region. After they had succeeded in creating Israel, the Jewish colonial powers then set in motion such basic and collective plans which are a cause of deep pain for the Muslims even till to-day. Among these the major plan was to bring about a dissolution of all Shara`ee courts from the Islamic countries and establish non-Islamic, man-made laws in their place. To a large extent the Kuffar succeed in their aim. But praise be to Allah Ta`ala, that the Saudi government did not fall a prey to this conspiracy and there still exist many Sharee`ah courts in the country. Today, amongst all the Muslim governments of the world, the government of Saudi Arabia is the only representative, model Islamic government.

After succeeding in bringing about an end to all Islamic, Shara`ee courts in most of the Muslim countries, the Jews and Christians launched a new plan in order to find an excuse for military intervention in the area.

An insidious movements was started and such anti-Islamic, atheistic ideas and beliefs as those of insurrection, Communism, nationalism were instilled in the minds of the people. These consequently gave birth to such military tyrants as Saddam Husayn.

An open armed conflict with holy Sharee`ah thus began. All the means at their disposal were brought upon to bear and the voices of Haq crushed mercilessly. The conspiracies of the Kuffar bore fruit and thousands of families migrated to the western countries.

The countries which had become victims of military rule, became weaker and weaker in faith, in Deen, due to Western influences. In these countries, every succeeding government blamed the previous government for the havoc and destruction in the country. (May Allah Ta`ala protect us). And today conditions in some countries have declined to such an extent that offering Salat Ba-Jama`at is now considered to be a crime there. Lahaula Wala Quwwata.

When such are the conditions how can one even think of Allah Ta`ala divine assistance of religious honour and dignity?

With the establishment of a Jewish state, destruction of all Shara`ee courts in the Islamic countries and their replacement by non-Islamic, man-made system of law, circulation and formulation of groups and beliefs inimical and contrary to Islam, and as a result the emergence of such people as Saddam, the stage was no set for the super powers to act upon their basic conspiracies. To pave the way for a military intervention they purposely created a fake crisis. They were already in control of the economies of the region.

It is now no longer a secret that the great powers are planning upon dividing the land of Arabia into smaller states constantly at war with each other. For this will consolidate the forces of Kufr, provide protection for their anti-Islamic beliefs and deeds.

Remember, that the world powers are the sworn enemies of the Kingdom of Saudi Arabia, as it is the greatest centre of Islam, a fort of the Muslims. All the governments of the Kuffar are bent upon destroying it. In fact the forces of Kufr have now all united against Islam and the Muslims. None of these countries can any longer be trusted. Specially so, as American and Britain are now openly threatening the kingdom’s survival and safety. Thus their blatant enmity, evil intentions, destructive aims for Saudi Arabia have now become clear, are now common knowledge.

America! it would do well for you to remember that Saudi Arabia is not alone. All the Muslims of the world, from east to west, are united in the Defence of the holy land, the last centre of the Muslims.

The evil intentions & aims of the world powers are:
1.To strengthen and fortify the Zionist, Jewish state of Israel.

2.To tear down Al-Aqsa Mosque and build a synagogue in its place, thus satisfying the ancient desire of the Jews.

3.To maintain the military supremacy of the Jews over the Muslim Arab countries.

4.To appropriate a major part of the oil-wealth of the Gulf States for themselves, leaving the Saudis with the residue only.

5.To deal a death-blow to Islam at the slightest provocation.

6.To promote everything which is against Islam, which destroys the least morals and virtues bestowed by Islam, and which would cause the Islamic states to be constantly at war with each other.

O Muslim! you should learn a lesson from Turkey where the accursed Kamal Ataturk established a secular form of government and forcefully subjected the Turks to an irreligious, heathenish system. Not only was the Islamic system discarded but the Islamic principles were fiercely opposed on every front. So much so that even today the government there is inimical to the Muslims. It has made military pacts with the Jews. In spite of all efforts by the Turkish government to carry their favour, the Kuffar are willing to tolerate the Turkish government only as long as it remains subservient and in service of the Jews. Turkey sacrificed everything, its religion, its principles for the Christian and Jews but none of the European countries are even now willing to let it join the European Union.

Why? What is Turkey’s crime? Only that it once was an Islamic centre.

O Muslims! Let Turkey be a moral to you. Be sure that you may renounce as many Islamic principles as you like but the Kuffar will never be pleased with you. So instead of trying to gain their favour you should adhere to your own religion. Remember, that this enmity of the Kuffar is based upon nothing else but Islam. If this was not so, tell me why are the people of Iraq suffering under sanctions for the last six years?

What is the crime of the poor Iraqi people except that they are Muslims? As far as Saddam and the ruling party are concerned, the sanctions have not effected them the least bit. The world powers justify these cruel sanctions against Iraq by saying that it violated a UN resolution. Iraq violated only one, but the Jewish enemies have violated sixty UN resolutions. It has not even signed the nuclear non-proliferation treaty, although this area is a veritable volcano and cannot bear the accumulation of weapons of mass destruction. Saddam Husayn cannot be absolved of all responsibility too. He is equally to blame for the atrocities committed against the people of Iraq, for he only complies with the wishes of the enemies of Islam. He does whatever they wish him to.

I am warning America to stop interfering in the affairs of our region. As far as the security of the region is concerned it is the responsibility of the Gulf states, especially Saudi Arabia, itself and not of America. America, be not proud of your power. It is a Sunnah of Allah Ta`ala that whenever the weak were oppressed, the powerful oppressors were destroyed. Allah Ta`ala Himself causes their destruction. America must not therefore be deceived by the apparent helplessness of the Muslims.

The Americans should learn a lesson from the Muslims of Afghanistan who had started Jihaad against Russia armed with sticks only. They had thus brought about the total destruction of the super power of the day. Remember that technological superiority is not everything. The real power is that of faith, of Imaan.

The maintenance of peace and security in the Arabian peninsula lies with the governments of Arabia themselves. In fact it is a Fardh upon them to guard their borders. There is no need of foreign intervention.

In fact these foreign powers which stepped in to save Gulf States are themselves the cause of the dangerous problems, terrible anxieties afflicting the people there. The modus operandi of these powers of Kufr is that wherever there is a crisis, even if it has been created by themselves, they jump in on the pretext of solving it. They propose to be helping the country out of its difficulties but in reality they become a grave danger to it. For, can a wolf ever guard a flock of sheep?

O people! there is religious enmity between the Muslims and the Kuffar. So how can they be the well-wishes of the Muslims?

Although America is Christian country yet its reins are in the hands of the Jews. America is powerless. The Jews manipulate it, exploit it for their own purposes. Still, the Muslims cannot tolerate the presence of the American military force in the holy land. They cannot, will not suffer the presence of any power of Kufr in the Arabian peninsula-RasoolulLah SallalLahu `Alayhi Wasallam has said, No two religions can remain in Arabia

The Holy Prophet’s last advice was: Expel the Jews and Christians from the Arab lands.

Thus now when the Jews and Christians have set up military bases in and all around Arabia, it has become a Fardh upon the Muslims to act upon the last order of RasoolulLah SallalLahu `Alayhi Wasallam and expel them from the Arab lands.

O Muslims! Impending doom is threatening you. Offer sincere repentance for your salvation. To save yourself from destruction and ruin repent, offer Taubah, to Allah Ta`ala for all your sins. Because of the sins committed by the people, does ruin and destruction attend upon them. And in repentance lies their deliverance

O ye, who drank wine and thus disobeyed Allah Ta`ala, repent for your sin, for thus you will, through this Taubah, assist in the reformation of the society.

O ye, who committed adultery or sodomy, turn to Allah Ta`ala, offer sincere repentance for your disobedience.

O ye, who disobeyed Allah Ta`ala by using drugs, offer Taubah before Allah, for verily to Him will you return shortly.

O ye, who committed the disobedience of giving up offering Salaat, repent before the Mighty Allah.

O ye, who caused a loss to someone’s honour or property, offer Taubah for having been cruel to a Muslim. Seek refuge with Allah Ta`ala.

Purify your wealth from interest, for because of this evil destruction and wars descend upon a people. In matters of business, sale and purchase keep away from that which is contrary to the orders of the Holy Qur’an, to Sharee`ah. For in this way will all the transactions of a bank correspond to the orders of Islam.

Call the people towards Allah. Establish firmly D`awah-IlalLah, D`awah-Ilal Islam. Teach Islam to the people. Pay special attention to the Madaris-e-Islamiyyah established in the Muslim countries to provide religious knowledge to the people.

It is a Fardh upon every Muslim to call others towards Allah, specially so upon the Ulama whose beliefs, knowledge and perseverance can be relied upon; the Ulama who are well-versed in Islamic jurisprudence, to whom people turn for solution of their religious problem.

O Muslim! avoid those groups which cause division and dissension; avoid the desires and temptations which lead you astray and cause disunity among you. O Muslim! save yourself from the wrath and punishment of Allah Ta`ala. Allah Ta`ala says: “O ye who believe! take not into your intimacy those outside your ranks: they will not fail to corrupt you. They only desire your ruin; rank hatred has already appeared from their mouths; what their hearts conceal is for worse. We have made plain to you the signs, if ye have wisdom. Ah! ye are those who love them, but they love you not, though ye believe in the whole of the Book. When they meet you, they say, “We believe,” but when they are alone, they bite off the very tips of their fingers at you in their rage. Say: “Perish in your rage; Allah knoweth well all the secrets of the heart.” If aught that is good befalls you, it grieves them; but if some misfortune overtakes you, they rejoice at it. But if ye constant and do right, not the least harm will their cunning do to you: for Allah compasseth round about all that they do. (Quran 3 : 188-120)

May Allah Ta`ala grant abundance in the Holy Qur’an for you and for me. May He make recitation of the Holy Qur’an and Zikr beneficial for you and for me. May He make following the instructions, copying the characteristics of Rasool-ulLah SallalLahu `Alayhi Wasallam profitable for us. I invoke Allah Ta`ala’s forgiveness for myself, for you, for all the Muslims, for all the sins committed by us. All praise is for Allah who is friend to the virtuous. I hear witness that thee is none other than Allah worthy of being worshipped; that He is one and has no partner. It is He who gave honour to the Muslims and dishonoured the Kuffar. And I bear witness that our Prophet and leader Hazrat Muhammad SallalLahu Alayhi Wasallam is His bondsman and Messenger; a keeper of promises and trusts. O Allah; bestow upon your Prophet and bondsman, Rasool-ulLah SallalLahu Alayhi Wasallam upon his descendants, upon the Sahabah-e-Kiram, your choicest blessings and favours.

Amma B‘ad! O Muslims! fear Allah Ta`ala. For, He says:

“O ye who believe! give your response to Allah and His Apostle, when He calleth you to that which will give you life; and know that Allah cometh in between a man and his heart, and that it is He to whom ye shall all be gathered.And fear tumult or oppression, which affecteth not in particular only those of you who do wrong: and know that Allah is strict in punishment. “(Qur’an 8 : 24-25)

O Muslims! assemble together on the Book of Allah and Sunnah of Rasool-ulLah SallalLahu Alayhi Wasallam. Act upon the orders of the Book of Allah, upon the Sunnah of Rasool-ulLah SallalLahu Alayhi Wasallam. Every Muslim must turn to Allah, the Most Glorious.

All Islamic countries must have love for each other, must be each others helpers and supporters. Especially so in the face of the terrible danger which now confronts the Muslim countries. It is the Kuffar’s plan to interfere in the affairs of the Muslims in such a way so as to divide them, alienate them from each other and thus destroy them completely. It is therefore imperative for all the Islamic countries, especially the Gulf States to adopt a policy of mutual support and co-operation. It is essential for the Gulf States not to accept any individual opinion or controversial decision in matters of collective interest. None of the Gulf States should pass any resolution without consulting the Saudi government first; because upon this kingdom depends the existence and continuation of these states. These Gulf countries, after deriving strength from Allah Ta`ala, depend upon Saudi Arabia for their solidarity too.

The kingdom is a pillar of strength for these states. It is also incumbent upon all these countries not to provide any military bases to the enemies of Allah for strikes upon Iraq. For Allah Ta`ala has created all the Muslims as one single body, and providing bases to the anti-Islamic forces will only cause sufferings to the Muslims of Iraq. Although a solution to the Iraqi problem seems to be imminent, yet the world powers cannot be depended upon not to create a new crisis for the achievement of their own selfish ends. So they must not be allowed to find an ally in the Arabian countries.

Furthermore the Arabian countries must not allow aircraft carriers of America or any other Kufriah country to use their harbours for launching attacks upon any Muslim country. Nor should they allow the establishment of military bases on their land.

O Muslim! fear Allah only. It is necessary upon all Islamic and Arab countries to fully co-operate with and assist Saudia Arabia in expelling the anchored war ships and the stationed Christian and Jewish troops from the Arab lands. For, Rasool-ulLah SallalLahu Alayhi Wasallam has said:

Two religions cannot co-exist in Arabia The governments of this region are fully aware of their responsibility and of the necessity to maintain peace. If only it is rendered safe and secure from the interference of the big powers there would remain no danger to its existence.

O Muslim! Become each other’s helpers and supporters. Be well aware of the fact that these Kuffar are jealous of you. They envy yours your pleasant atmosphere even, for the skies of their cities are polluted with smoke from the factories etc., their places of worship redolent with the evil of their sins, with the depravity of the deeds disliked by Allah. They this grudge you, your every possession. And the greatest thing they are jealous of is your faith, your morals. O people of Allah, fear Him as is His due, and listen to the saying of Rasool-ulLah SallalLahu Alayhi Wasallam:

Very soon, other nations will invite others and fall upon you to attack and destroy you just like people while inviting others, fall upon a disk of food

The Sahaba-e-Kiraam asked Rasool-ulLah SallalLahu Alayhi Wasallam Ya RasoolulLah! will this happen because we will be lesser in number at that time? No RasoolulLah SallalLahu Alayhi Wasallam answered.

You will be great in number, but you will be like froth upon the main, and weak as sticks and straws. Allah Ta`ala will remove, from the hearts of your enemies, your awe and terror, and He shall fill your hearts with cowardice

Sahaba-e-Kiraam RadhialLahu Ta`ala `Anhum asked What is cowardice?

Love of the world, hatred for death

RasoolulLah SallalLahu Alayhi Wasallam answered.

O people of Allah! Verily Allah Ta`ala and His angels send down blessings upon Prophet Rasool-UlLah SallalLahu `Alayhi Wasallam. O people of Faith, you too send Durood and Salaam upon the Holy Prophet. Rasool-UlLah SallalLahu has said, The person who sends Durood upon me once is blessed by Allah Ta`ala ten times. So send Durood upon the first and last Prophet SallalLahu `Alayhi Wasallam. Allahumma-Sallay `ala Muhammad.

Ya Allah, bestow your choicest blessings (Rahmah) upon RasoolulLah SallalLahu `Alayhi Wasallam as you bestowed blessings (Rahmah) upon Hadhrat Ibraheem `Alayhissalam Verily, you are worthy of all praise, most eminent and exalted. And bestow Barakah upon Rasool-UlLah SallalLahu `Alayhi Wasallam as you did upon Rasool-UlLah SallalLahu `Alayhi Wasallam as you did upon Hadhrat Ibraheem `Alayhissalam.

Verily are ye worthy of all praise, most glorious and eminent.

Ya Allah bestow your approval upon the Khulafa-e-Rashideen-Abu Bakar, `Umar, `Usman and Ali and all the Sahaba-e-Kiraam RadhialLahu `Anhum.

O Lord of the universe, be pleased with those who follow all of them in the best possible way. Ya Allah! O Most Merciful of the merciful, grant us you divine approval too.

Ya Allah! confer upon the Muslims and Islam, honour and victory, upon Kufr and the Kuffar dishonour and defeat.

Ya Allah! consign the leaders of the Kuffar to the most grievous penalty. Impress upon their faces, in their conversation conflict and dissension. Ya Allah! whoever bears enemity towards Islam and the Muslims, destroy him completely.

Ya Allah! Lord of the universe, cause the powers of Kufr to go war with each other. Turn them away form the Muslims, and engage them in fighting each other.

Ya Allah! Make the conspiracies and stratagems of the enemies of Islam, ineffectual and useless.

Ya Allah! whoever bears malice and ill-will towards us and our cities, make their maliciousness rebound upon themselves. Intervene between us and the evil he intends.

Ya Allah, Lord of the universe verily you have power over everything. We present you before every Kafir and his opposition. We seek your help against them. We defend ourselves against the Mushrikeen through you.

Ya Allah! seize the Jews and Christians in the grip of your punishment. Seize the Hindus and the Mushrikeen too.

Ya Allah! send down upon them a torment most grievous which is not turned away from a guilty nation. Ya Allah! they have filled the entire world with tyranny, oppression and sins. Ya Allah, we seek thy help against them. We seek thy protection against their evil.

Ya Allah, we seek only they shelter against the mischief of the Rawafiz, the heretics. You are omnipotent indeed.

Ya Allah! Create affection in the hearts of the Muslims for each other. Reform them, guide them to the paths of safety and peace. Draw them out from the Darkness into the Light, Assist them against your own and their enemies.

Our Lord, grant us beneficence in this world and in the Aakhirah too. Save us from the torment of Jahannam.

Ya Allah! Provide safety to our Imaam and grant him the opportunity to perform those deeds which are to your linking, which are acceptable to you. Ya Allah! include him among those who guide others to the right path, who are the guided ones themselves. Ya Allah, assist him in religious and worldly matters. Ya Allah, when matters are of a delicious nature, when it is difficult to recognize Haq (Right), to act upon it, guide them towards what is Haq. Ya Allah, set straight their Batin.

Ya Allah! Lord of the universe, grant the Muslims the ability to perform deeds which are worthy of your approval, which can gain your divine favour.

O people of Allah! Allah commands you to do justice. He commands you the doing of good, and liberality to kith and kin, and He forbids all shameful deeds, and injustice and rebellion: He instructs you, that you may receive admonition.

Fulfil the Covenant of Allah when you have entered into it, and break not your oaths after you have confirmed them; indeed you have made Allah you surety; for Allah knows all that you do. (Qur’an 16:91-9).

Remember Allah, who is Great and Glorious one He will remember you. And give thanks unto Him for the many favours He has bestowed upon you, Allah will grant you more. Remembrance (zikr) of Allah is a great thing indeed. And Allah knows well whatever it is that you do.”

Shaykh Hudaifi was put in house arrest after delivering this passioned and very informative khutbah. The enemies of Islam who hide within Islam outwardly appearing to be Muslims while inside they are really kufr, took the opportunty to insult the Kingdom of Saudi Arabia. It went so far that KSA was accused of being kuffar. There are a few things I humbly endeavor to point out:

1. That khutbah was delivered while Khomini was present. This khutbah was while being truthful, not a sermon that would bring any of the kufar close to repenting, accepting and correctly following Islam. And would indeed cause them feelings of discontment and hatred for KSA and for the Sunnah of the Rasool (peace be upon him). It is Sunnah and an order to invite others into Islam with kindness and with wisdom (hikmah).

Allaah said about Firaun that he was, “…weakening (oppressing) a group (i.e. Children of Israel) among them: killing their sons, and letting their females live. Verily, he was of the Mufsidoon (i.e. those who commit great sins and crimes, oppressors, tyrants”[Qur'an al-Qasas 28:4]

And Allaah says (interpretation of the meaning):

“ ‘Go, both of you, to Fir‘awn (Pharaoh), verily, he has transgressed (all bounds in disbelief and disobedience and behaved as an arrogant and as a tyrant).

And speak to him mildly, perhaps he may accept admonition or fear (Allaah).’

They said: ‘Our Lord! Verily, we fear lest he should hasten to punish us or lest he should transgress (all bounds against us).’

He (Allaah) said: ‘Fear not, verily, I am with you both, hearing and seeing.

So go you both to him, and say: “Verily, we are Messengers of your Lord, so let the Children of Israel go with us, and torment them not; indeed, we have come with a sign from your Lord! And peace will be upon him who follows the guidance!”’”[Qur'an Ta-Ha 20:43-47]

2. KSA had to do something to reprimand Shaykh Hudaifi he was offering Islam in a very unsavory manner to any guest and casual observers perception. Rulership entails the extreme need for diplomacy.

3. If this was his idea of how to advise his ruler it may have been found to be done in a manner they found unacceptable. And we all know how difficult it is to hear an advise let alone a criticism.

4. None deserves to be criticized, neither Hudaifi nor KSA rulers. I have no criticism for him myself, I just endeavor to point out my observations.

5. It is a serious and blameworthy dhulm to call KSA rulership kafirs. In fact it makes those who slandered, kufar themself as it returns back onto themselves.

Prophet (peace be upon him) said, “Abusing a Muslim is evil and fighting him is disbelief” (Sahih al-Jami # 3598)

Prophet (peace be upon him) said that Allah said, “Whoever shows enmity to a slave of Mine (Allah’s) I shall be at war with him” (Sahih al-Jami # 1778)

The reality of kufr and its various kinds is a lengthy topic, but we may sum it up in the following points:

1 – The importance of knowing what kufr is and the forms it may take:

The texts of the Qur’aan and Sunnah indicate that faith is not valid and is not accepted unless two conditions are met – which are what are implied by the testimony that there is no god except Allaah. These two conditions are submission to Allaah alone (Tawheed), and denouncing and shunning all kinds of kufr and shirk.

A person cannot denounce or shun anything unless he knows what it is. From this we understand the importance of knowing what Tawheed is, so that we may act accordingly and attain Tawheed, and knowing what kufr and shirk is so that we may avoid them and steer clear of them.

2 – Definition of kufr:

Kufr in Arabic means covering and concealing something.

In shar’i terminology it means “not believing in Allaah and His Messenger, whether that is accompanied by denial or it is not accompanied by denial but rather doubt, or turning away from faith out of jealousy or arrogance, or because one is following whims and desires that prevent one from following the message. So kufr is the attribute of everyone who rejects something that Allaah has commanded us to believe in, after news of that has reached him, whether he rejects it in his heart without uttering it, or he speaks those words of rejection without believing it in his heart, or he does both; or he does an action which is described in the texts as putting one beyond the pale of faith.” See Majmoo’ al-Fataawa by Shaykh al-Islam Ibn Taymiyah, 12/335; al-Ihkaam fi Usool al-Ahkaam by Ibn Hazam, 1/45.

Ibn Hazam said in his book al-Fasl: “Rejecting something for which there is sound proof that there can be no faith without believing in it is kufr, and uttering words for which there is proof that uttering them is kufr is kufr. Doing any action for which there is proof that it is kufr is also kufr.”

3 – Kinds of major kufr which put one beyond the pale of Islam

The scholars divided kufr into a number of categories, under which they listed many forms and kinds of shirk. These are as follows:

-1- The kufr of denial and rejection. This kufr may sometimes take the form of disbelief in the heart – which occurs rarely among the kuffaar, as Ibn al-Qayyim (may Allaah have mercy on him) said – and sometimes it takes the form of outward or apparent rejection, which means concealing the truth and not submitting to it outwardly, whilst recognizing it and knowing it inwardly, such as the Jews’ rejection of Muhammad (peace and blessings of Allaah be upon him). Allaah says of them (interpretation of the meaning):

“then when there came to them that which they had recognised, they disbelieved in it”[al-Baqarah 2:89]

He also said (interpretation of the meaning]:

“then when there came to them that which they had recognised, they disbelieved in it”
[al-Baqarah 2:146]

That is because rejection only happens which a person knows the truth and refuses it. Hence Allaah stated that the kuffaar’s disbelief in the Messenger (peace and blessings of Allaah be upon him) was not disbelief in the true sense of the word, because their disbelief was only outward and verbal, and inwardly they recognized the truth.

Allaah says (interpretation of the meaning):

“it is not you that they deny, but it is the Verses (the Qur’aan) of Allaah that the Zaalimoon (polytheists and wrongdoers) deny”

[al-An’aam 6:33]

“And they belied them (those Ayaat) wrongfully and arrogantly, though their ownselves were convinced thereof”

[al-Naml 27:14]

Similar to this is the kufr of permitting that which is forbidden. Whoever regards as permissible something which he knows that Islam has forbidden has disbelieved in the Messenger (peace and blessings of Allaah be upon him) and in that which he brought. The same applies to one who forbids something which he knows that Islam has permitted.

-2- The kufr of turning away in arrogance, such as the kufr of Iblees of whom Allaah said:

“… except Iblees (Satan), he refused and was proud and was one of the disbelievers (disobedient to Allaah)”

[al-Baqarah 2:34 – interpretation of the meaning]

And Allaah says (interpretation of the meaning):

“They (hypocrites) say: ‘We have believed in Allaah and in the Messenger (Muhammad), and we obey,’ then a party of them turn away thereafter, such are not believers”

[al-Noor 24:47]

So Allaah has stated that those who do not act in accordance with faith are not believers, even if they utter the words of faith. The kufr of turning away means that one ignores the truth and does not learn it or act in accordance with it, whether it is the matter of words, actions or beliefs. Allaah says (interpretation of the meaning):

“But those who disbelieve, turn away from that whereof they are warned”[al-Ahqaaf 46:3]

Whoever turns away verbally from that which the Messenger has brought is like one who says “I will not follow him.” The one who turns away by his actions is like one who runs away from hearing the truth which he brought, or puts his fingers in his ears so as not to hear, or who hears it but turns away in his heart and refuses to believe, and who refuses to act upon it. He has disbelieved in the sense of the kufr of turning away.

-3- The kufr of hypocrisy. This takes the form of not believing in the heart and not acting, whilst submitting outwardly in order to show off to people. This is like the kufr of Ibn Salool and the other munaafiqeen (hypocrites) of whom Allaah said (interpretation of the meaning):

“And of mankind, there are some (hypocrites) who say: ‘We believe in Allaah and the Last Day,’ while in fact they believe not.

They (think to) deceive Allaah and those who believe, while they only deceive themselves, and perceive (it) not!

In their hearts is a disease (of doubt and hypocrisy) and Allaah has increased their disease. A painful torment is theirs because they used to tell lies.

And when it is said to them: ‘Make not mischief on the earth,’ they say: ‘We are only peacemakers.’

Verily, they are the ones who make mischief, but they perceive not.

And when it is said to them (hypocrites): ‘Believe as the people (followers of Muhammad, Al-Ansaar and Al-Muhajiroon) have believed,’ they say: ‘Shall we believe as the fools have believed?’ Verily, they are the fools, but they know not.

And when they meet those who believe, they say: ‘We believe,’ but when they are alone with their Shayaateen (devils — polytheists, hypocrites), they say: ‘Truly, we are with you; verily, we were but mocking.’

Allaah mocks at them and gives them increase in their wrong-doing to wander blindly.

These are they who have purchased error for guidance, so their commerce was profitless. And they were not guided.

Their likeness is as the likeness of one who kindled a fire; then, when it lighted all around him, Allaah took away their light and left them in darkness. (So) they could not see.

They are deaf, dumb, and blind, so they return not (to the Right Path).

Or like a rainstorm from the sky, wherein is darkness, thunder, and lightning. They thrust their fingers in their ears to keep out the stunning thunderclap for fear of death. But Allaah ever encompasses the disbelievers (i.e. Allaah will gather them all together).

The lightning almost snatches away their sight, whenever it flashes for them, they walk therein, and when darkness covers them, they stand still. And if Allaah willed, He could have taken away their hearing and their sight. Certainly, Allaah has power over all things”
[al-Baqarah 2:8-20]

-4- The kufr of doubt, which means hesitating with regard to following the truth and being uncertain as to whether it is true, because what is required is certainty of faith (yaqeen) that what the Messenger brought is truth with no hint of doubt in it. Whoever thinks that what he brought may not be true has disbelieved, in the sense of kufr of doubt, as Allaah says (interpretation of the meaning):

“And he went into his garden while in a state (of pride and disbelief), unjust to himself. He said: ‘I think not that this will ever perish.

And I think not the Hour will ever come, and if indeed I am brought back to my Lord, (on the Day of Resurrection), I surely, shall find better than this when I return to Him.’

His companion said to him during the talk with him: ‘Do you disbelieve in Him Who created you out of dust (i.e. your father Adam), then out of Nutfah (mixed semen drops of male and female discharge), then fashioned you into a man?

But as for my part, (I believe) that He is Allaah, my Lord, and none shall I associate as partner with my Lord.’”
[al-Kahf 18:35-38]

From this we may conclude that kufr – which is the opposite of eemaan or faith – may take the form of feelings in the heart, such as hating Allaah or His signs, or His Messenger (peace and blessings of Allaah be upon him); this contradicts love and faith which support the actions of the heart. Kufr may also take the form of spoken words, such as insulting Allaah, or it may be an outward action, such as prostrating to idols, or offering sacrifices to someone other than Allaah. Just as faith takes the form of actions of the heart, words on the tongue and outward physical actions, so too kufr may take the form of actions of the heart, words on the tongue and outward physical actions. We ask Allaah to keep us safe from kufr and its branches, and to increase us in faith and make us guided and cause us to guide others… Ameen. And Allaah knows best.

See A’laam al-Sunnah al-Manshoorah, 177; Nawaaqid al-Eemaan al-Qawliyyah wa’l-‘Amaliyyah by Shaykh ‘Abd al-‘Azeez Aal ‘Abd al-Lateef, 36-46; Dawaabit al-Takfeer by Shaykh ‘Abd-Allaah al-Qarani, 183, 196.

Sheikh Muhammed Salih Al-Munajjid

6.KSA Is ‘Daar ul Tawhid’ do not insult it’s Rulers

The Beliefs of The Islamic Countries Today; And The Best of Them In That

Indeed Ash Shaam has in it many of the innovated sects just like Egypt does. I searched for the Mu’tazilah in Egypt but I did not find anyone from amongst them. Indeed before its heresy ‘Iraaq had in it the Ash’ariyyah and Maatureediyyah. Yemen has in it the Ash’ariyyah and the Mu’tazilah, and the Zaidiyyah of Yemen are all Mu’tazilah and the Shaafi’iyyah of Yemen are Ash’aree.

Indeed I made a geography (map) of beliefs in the Islamic world; and I placed Saudi Arabia in the middle. For indeed the kingdom of Saudi Arabia is a Salafi State.

Shaykh Hammaad al-Ansaaree
Majmoo’ fee tarjumah Hammaad Al-Ansaaree volume 2 page 530
Translated by Aboo Haatim Muhammad Farooq

And Allaah Knows Best!

The Pledge To Unite On Falsehood of The West

Bismillaah. All praise is to Allaah Lord and Cherisher of the worlds. I testify that none and nothing has the right to be worshiped except Allah alone and Muhammad is His Final Messenger.

Pledge of Mutual Respect and Cooperation Between Sunni Muslim Scholars, Organizations, and Students of Sacred Knowledge
SalafiTalk.Net

Allaah (swt) says,

Hold fast to the Rope of Allah, all together, and be not divided. (Qur’an, 3:103)

Surely, those who have made divisions in their religion and turned into factions, you have nothing to do with them. Their case rests with Allah; then He will inform them of what they used to do. (Qur’an, 6:159)

In light of the Divine Word, we recognize that the historical nature of Sunni Islam is a broad one that proceeds from a shared respect for the Qur’an and Sunnah, a shared dependence on the interpretations and derivations of the Companions (may Allah be pleased with them), and a shared respect for the writings of a vast array of scholars who have been identified by their support for and affiliation with the Sunni Muslims and have been accepted as the luminaries of Sunni Islam – as broadly defined.

Likewise, detailed discussions in matters of theology are the specific domain of trained specialists, and proceed on the basis of well-defined principles and methodologies, which are beyond the knowledge of the generality of Muslims.

Our forebears in faith, with all the dedication, brilliance and sincerity clearly manifested in their works, have debated and discussed abstruse and complex issues of creed and practice, and have failed in most instances to convince their opponents of the veracity and accuracy of their positions.

The average Muslim is only responsible for knowing the basics of creed as they relate to a simple belief in Allah, His Angels, Scriptures, the Prophets and Messengers, the Last Day, and the Divine Decree.

Recognizing that the specter of sectarianism threatens to further weaken and debilitate our struggling Muslim community at this critical time in human affairs, and recognizing that Allah, Exalted is He, has given the Muslim community in the West a unique historical opportunity to advance the cause of peace, cooperation, and goodwill amongst the people of the world, we the undersigned respectfully:

- Urge Muslims to categorically cease all attacks on individual Muslims and organizations whose varying positions can be substantiated based on the broad scholarly tradition of the Sunni Muslims. We especially urge the immediate cessation of all implicit or explicit charges of disbelief;

- Urge Muslim scholars and students of sacred knowledge to take the lead in working to end ad hominem attacks on other scholars and students; to cease unproductive, overly polemical writings and oral discourse; and to work to stimulate greater understanding and cooperation between Muslims, at both the level of the leadership and the general community;

-Urge Muslims in the West, especially our youth, to leave off unproductive and divisive discussions of involved theological issues that are the proper domain of trained specialists, and we especially discourage participation in those internet chat rooms, campus discussion groups, and other forums that only serve to create ill-will among many Muslims, while fostering a divisive, sectarian spirit;

-Urge all teachers to instruct their students, especially those attending intensive programs, to respect the diverse nature of our communities and to refrain from aggressive challenges to local scholars, especially those known for their learning and piety;

- Urge our brothers and sisters in faith to concentrate on enriching their lives by deepening their practice of Islam through properly learning the basics of the faith, adopting a consistent regimen of Qur’anic recitation, endeavoring to remember and invoke Allah in the morning and evening, learning the basics of jurisprudence, attempting to engage in voluntary fasting as much as possible, studying the Prophetic biography on a consistent basis, studying the etiquettes that guide our interactions with our fellow Muslims, and the performance of other beneficial religious acts, to the extent practical for their circumstances;

- Finally, we urge the Believers to attempt to undertake individual and collective actions that will help to counter the growing campaign of anti-Islamic misinformation and propaganda that attempts to portray our religion as a violence-prone relic of the past unsuitable for modern society, and by so doing justify indiscriminate wars against Muslim peoples, occupation of Muslim lands, and usurpation of their resources.

Saying this, we do not deny the reality of legitimate differences and approaches, nor the passionate advocacy of specific positions based on those differences. Such issues should be rightfully discussed observing established rules of debate. However, we urge the above measures to help prevent those differences from destroying the historical unity and integrity of the Muslim community, and creating irreparable divisions between our hearts. Further, we do not deny the urgency, especially in light of the situation in Iraq, of efforts to foster greater cooperation between diverse Muslim communities. Hence, this document should not be seen as negating any statements, or declarations designed to foster greater peace and harmony between diverse Muslim communities. However, we feel, as Sunni Muslims, a pressing need to first set our own affairs in order.

In conclusion, having called our brothers and sisters to act on these points, we, the undersigned, pledge to be the first to actively implement them in response to the Divine Word:

Do you enjoin righteousness on the people and refuse to follow it yourselves and all along you are reciting the scripture!? Will you not reflect? (Qur’an (2:44)

We ask Allah for the ability to do that which He loves. And Allah alone is the Grantor of Success.

Signed,

Abdelrahman Helbawi

Abdul Karim Khalil

Abdullah Adhami

Abdurraheem Green

Abdur-Rahman ibn Yusuf Mangera

Abu Aaliyah Surkheel Sharif

Abu Eesa Niamatullah

Aisha Faleh AlThani

Asma Mirza

Cheikhna B. Bayyah

Dawood Yasin

Ebadur Rahman

Faraz Rabbani

Fuad Nahdi

Gul Mohammad

Haitham al-Haddad

Hamza Yusuf

Hasan al-Banna

Ibrahim Osi-Efa

Jihad Hashim Brown

M. Abdul Latif Finch

M. Afifi al-Akiti

Mehdi Kader

Mokhtar Maghroui

Muhammad Alshareef

Muhammad Ash-Shaybani

Muhammad ibn Adam

Omar Qureshi

S. Abdal-Hakim Jackson

Shamira Chothia Ahmed

Siddique Abdullah

Suhaib Webb

Tahir Anwar

Talal Al-Azem

Tanveer Hussain

Tawfique Chowdhury

Usama Canon

Usama Hasan

Walead Mosaad

Yahya Rhodus

Yasir Qadhi

Zaid Shakir

UPDATE to SIGNATORIES: The following names were missed from the original list of signatories and will be likely added in the next update: Yaser Birjas, Mohammed Faqih, Waleed Basyouni

YASIR QADHI’S VISIONS OF UNITING THE SECTS:

quote:

Yasir Qadhi states:

“It is important to stress, however, that the purpose of this pledge is not to vindicate or justify one ideology over another. These differences have existed within Sunni Islam (in the broad sense of the term) for the last twelve centuries, and the fact of the matter is that, barring some sort of Divine Intervention, it does not appear that these difference will leave us any time soon.

Therefore there needs to be a more pragmatic and realistic attempt at cooperation, one that retains our traditionalisms and respects our historical traditions, yet at the same time takes into account the context of our current political and social situation.”

This call of Yasir Qadhi is to the destruction of the principle of “enjoining the good and forbidding the evil” in the name of unity with the sects of misguidance. May Allaah protect us.

The author of this pledge quoted the saying of Allaah, the Most High:

quote:

Surely, those who have made divisions in their religion and turned into factions, you have nothing to do with them. Their case rests with Allah; then He will inform them of what they used to do. (Qur’an, 6:159)

This verse and all of the verses prohibiting splitting are in relation to the innovators and the people of desires when one looks into the books of Tafseer and the sayings of the Companions and Taabi`een. Thus, to oppose the Book and the Sunnah and to depart from the `aqeedah and way of the Salaf is unlawful and is the subject of the threat contained in this and other like verses in the Qur’an.

Thus, what each signatory is signing to is a pledge to wilfully oppose the very verses quoted at the beginning of the pledge. Namely: to have everything to do with those who made divisions in the religion and turned into factions, to accommodate them, welcome them, love them, endorse them and present them to the people. To treacherously hide their opposition, their splitting away from the Book and the Sunnah, and to include them all under the deceptive banner of “vast array of Scholars”, and “luminaries of Sunni Islam – as broadly defined”.

This statement of Allaah the Most High quoted at the beginning of this pledge of soofee fabrication falsifies everything that comes after it. This pledge is nothing short of a farce.

WHO ARE THE AHLUS-SUNNAH IN THE VIEW OF YASIR QADHI & HIS COMPANIONS?

Yasir Qadhi states in his support of the pledge to co-operate with Ahlul-Bid’ah:

quote:

“All of the parties that have signed on to this document identify themselves as being from the tradition of Sunni Islam. And it is an undeniable historical reality that this label has been used by a number of diverse, and at times contradictory, theological groups, for the last thousand years of Islam. I personally have no qualms considering these groups within the broad fold of Sunni Islam.”

These claimants to the Sunnah (and Salafiyyah) should not surprise us in the least. After all, Yasir Qadhi, Abdur-Rahmeen Green, Usamah Hasan (son of Suhaib Hasan) are all key speakers for the ‘Jamiat Ahle-Hadith UK’ and who have for years been diluting and polluting the pure Salafi manhaj. So this document signed by this group of speakers along with a group of extreme Soofee, Jahmee, Ash’aree, Dervish, Muqallid callers to innovation, should not shock us.

Indeed what they have signed to now, is something that Suhaib Hasan and Abdul-Haadi Omari and the Jamiat Ahlel-Hadith have been upon for years!

Hafeez Ullah Khan, one of the heads of the ‘Jamiat Ahle-Hadith UK’:

quote:

“The whole purpose of this discussion is that the Ummah is a victim of splitting and splintering – it is in dire need of unity and strength and brotherhood. My friends, me stating this does NOT mean that the Religious and Islamic organizations that exist have to lose their specific identities and titles and become one entity – No, but rather every organization and every jamaa’ah should remain established upon their own individual identities and come together making their unity apparent and it is in this unity that the blessing lies…”

(‘Itihad – Unity Muslim’ Channel, 7th September 2006)

So Yasir Qadhi states in his justification of the pact:

quote:

“It is important to stress, however, that the purpose of this pledge is not to vindicate or justify one ideology over another… Therefore there needs to be a more pragmatic and realistic attempt at cooperation, one that retains our traditionalisms and respects our historical traditions, yet at the same time takes into account the context of our current political and social situation.”

Abdul-Hadi Omari stated several years ago:

quote:

“..In every school of thought for their great Scholars, such as Shabir Ahmad Uthmaanee, who was a GREAT SCHOLAR of the religion from the Deobandee school of thought. He has written some small commentaries of the Qur’aan and other good works.

Also, AHMAD REZA KHAN from the BRELAWEE school of thought, who was a GREAT SCHOLAR of the religion who has written many books.

Likewise, we have Sayyid Abu A’laa Mawdudi, who was a very great scholar of the religion, rather he was the founder of JAMAT-E-ISLAMI, and has written a VERY GOOD and detailed explanation of the Qur’aan known as ‘Tahfeemul-Qur’aan’ and he has written many other books which have reached an international level, and of them are those which are FINAL REFERENCE POINTS for their particular topics…

…So all of these VERY, VERY GREAT SCHOLARS, then may Allaah be pleased with them all and may Allaah fill their graves with noor (light)..”

(Recorded from a live broadcast across Birmingham on ‘Radio Ramadan’)

And Yasir Qadhi also states in his flattery of them:
quote:

“I am eager to further my relationship with them; I sense a genuine spirit of Islamic brotherhood whilst amongst them; I wish the best for them and their da`wah; I am desirous to benefit from their wisdom and knowledge.”

What is disturbing, however, is the re-packaging of this evil, corrupt manhaj and it’s re-sale to the unaware Muslim youth in the West.
quote:

“All of the parties that have signed on to this document identify themselves as being from the tradition of Sunni Islam. And it is an undeniable historical reality that this label has been used by a number of diverse, and at times contradictory, theological groups, for the last thousand years of Islam. I personally have no qualms considering these groups within the broad fold of Sunni Islam.”

They claim this is a “Pledge of Mutual Respect and Cooperation Between Sunni Muslim Scholars, Organizations, and Students”. So what is their definition of Sunni? Looking at the list of signatories, a Sunni, according to them, can be: Ash’aree, Soofee, Deobandee, Tableeghee, Qaadiree, Qutubee, Ikhwaanee, Jahmee, Ittihaadee etc. How can anyone who claims to be upon the Sunnah count these sects as being Sunni? They even justify their evil by stating: “We recognize that the historical nature of Sunni Islam is a broad one”. Broad enough to include the Soofiyyah and Jahmiyyah and Ash’ariyyah and Maatureediyyah?! This a truly a shameful pact. A pact that gives honour and credence to the innovations and those who carry them. A unity for the sake of political expediency.

It is clear that these people have not understood the da’wah of the early Salaf, the likes of Imaam Ahmad bin Hanbal, Imaam Maalik bin Anas, Imaam Al-Barbahaaree, Sufyaan ath-Thawree and Ibnul-Mubaarak. Nor have they comprehended the books of Shaikhul-Islaam Ibn Taimiyyah and his students, nor do they any perception of the works of Shaikhul-Islaam Muhammad bin Abdul-Wahhaab and those who followed him till this day. It is the very twelve centuries (or fourteen centuries) of the Imaams of Sunnah that Yasir Qadhi and his co-signatories wish to push to the side and ignore in the name of unity, that we must adhere to.

Shaikhul-Islaam Muhammad Ibn Aslam at-Toosee (died 242), rahimahullaah, spoke the truth when he said:

quote:

“Whosoever honours, gives respect to, or venerates a person of bid’ah, then indeed he has aided in the destruction of the Religion”

(Ibn Waddaah, no. 120, Aboo Shaamah, no. 36.)

WHO’S FOOTSTEPS IS YASIR QADHI FOLLOWING?

As for Syed Qutb, the innovator and guide of Al-Ikhwaanul-Muslimoon, then he said:

quote:

“And Islaam does not feel uneasy about about the differences of mankind in ‘aqeedah and manhaj, rather it considers this as something necessitated by natural disposition and a goal from a Higher Will…”

(‘Nahwa Mujtami’ Islaami’ p. 103)

Hasan al-Banna, the deviated founder of Al-Ikhwaanul-Muslimoon, said:

quote:

“Let us work together in that which we agree and excuse each other in that which we disagree.”

And:

“You know, O brothers, that there is no Imaam in the present day and it is necessary for us to forget everything and abandon everything (in disputes) for freeing the Islamic lands..”

(From the words of Hasan al-Banna also from the book ‘Fee Qaafilatil-Ikhwaan al-Muslimeen’)

“Al-Hayât Kalimah” is Salman Al-Awdah’s (the Qutubee) weekly television program. During one these program’s, Salmaan al-Awdah makes clear his Ikhwaanee/Bannaawee methodology that he is still upon:

quote:

“We need to use this crisis [of the strife in Lebanon] a means to achieve unity. We need to put our differences aside for the time being. We need to assume responsibility for these crises, knowing with full faith that Allah is just in His decisions.”

(Taken from the website of Salman Al-Oadah)

THE POSITION OF THE SALAFI IMAAMS IN OPPOSITION TO YASIR QADHI

Question to Ash-Shaikhul-Imaam Ibn Baaz, rahimahullaah:

quote:

Question:”Based upon the Saying of Allaah, the Most High:

Help you one another in al-Birr and at-Taqwaa, but do not help one another in sin and transgression. Soorah al-Maaidah (5):2

It is said that it is obligatory to co-operate with all of the Islamic Jamaa’ahs, even though they differ with us with regard to methodologies and their way in giving dawah. So Jamaaatut-Tableegh has a way of giving dawah different to the way of the Ikhwaanul-Muslimeen and Hizbut-Tahreer and Jamaaatul-Jihaad and the Salafees. So how is this co-operation to be? And is it restricted for example to joint participation in conferences and gatherings? And what is to be the case when dawah is being given to non-Muslims, since confusion may be caused in the minds of new Muslims by the fact that each Jamaaah from these Jamaaahs will direct them to their own centres and their own scholars, which will confuse them. So how will it be possible to avert this matter?”

Answer:”What is obligatory is to co-operate with the Jamaa’ah that proceeds upon the manhaj (methodology) of the Book and the Sunnah and that which the Salaf of the Ummah were upon in calling to the Tawheed of Allaah, the One free of all imperfections, and making worship purely and sincerely for Him, and warning against shirk and innovations and sins, and to advise the Jamaaahs that are contrary to that.

So if they return to what is correct, then they are to be co-operated with. But if they persist upon being contrary then it is obligatory to keep away from them and to adhere to the Book and the Sunnah..”

(Fatwaa no. 18870 dated 11/6/1417H)

SCHOLARLY RESPONSE

Ash-Shaikhul-Allaamah Saaleh al-Fawzaan, hafidhahullaah:
quote:

QUESTION: Is there harm in warning against these Sects that are in opposition to the Methodology of Ahlus-Sunnah wal-Jamaa’ah?

ANSWER: “We warn against all those who oppose [the Salaf] generally and we say: ‘We adhere to the path of Ahlus-Sunnah wal-Jamaa’ah and we we abandon those who oppose Ahlus-Sunnah wal-Jamaa’ah regardless of whether their opposition is MAJOR or MINOR. This is because if we are lenient with the opposition, then perhaps it may grow and increase. So opposition is not allowed AT ALL.

Furthermore, it is obligatory to adhere to the path of Ahlus-Sunnah wal-Jamaa’ah in both major and minor issues.”

QUESTION: Are we require to mention the good qualities of those we warn against?

ANSWER: “If you mention their good qualities, then this means that you have called (the people) to follow them. Know, DO NOT MENTION THEIR GOOD QUALITIES. Mention the error they are upon only. You are not entrusted to praise and approve of their actions – you are ONLY entrusted with exposing the error they are upon so that they may repent from it, and so others can beware of it.

It may even be that the error that they are upon wipes away their good deeds if it is kufr or shirk. It could also be that this error outweighs their good deeds. And perhaps it may seem like they are good deeds in your eyes, yet they ARE NOT SO IN THE SIGHT OF ALLAAH.”

(“Al-Ajwibatul-Mufeedah ‘an As’ilatil-Manaahijil-Jadeedah”, Shaykh Saaleh al-Fawzaan)

What is amazing is that Yasir Qadhi states that those who oppose him in his decision are:

quote:

“Having said that, there will always be extremisms on all sides, especially amongst over-zealous, under-experienced youth. What is desired, though, is that such extremism not find a voice amongst authentic and respected scholarship.”

So does he regard Ibn Baaz and Shaikh al-Fawzaan to be, “over-zealous, under-experienced youth” who are extremists!!

THE UNDERSTANDING OF THE SALAF

Versus

THE UNDERSTANDING OF THE SIGNATORIES

Yasir Qadhi, Abdur-Raheem Green, Usamah Hasan, and their fellow signatories began their ‘Pledge’ with a verse from the book of Allaah to justify their unity with the people of deviation. You will see below that the understanding of the Salaf was contrary to what they wish to establish.

Allaah states in the Qur’aan:
quote:

“Surely, those who have made divisions in their religion and turned into factions, you have nothing to do with them.”(Al-An’aam:159)

So the signatories of the pledge use this aayah to justify their unity whereby they are bringing the various ‘doctrines’ together. Yet, in truth, these verses contain great threats to those who oppose the Qur’aan and Sunnah and the true Islamic ‘aqeedah, thus causing them to fall into division, separation and disunity. That is why Allaah informed His Prophet, “you have nothing to do with them”.

These signatories have turned the meanings around to justify uniting upon deviation from the Islamic ‘Aqeedah or Creed. Indeed Allaah, the Most High, stated: “Hold fast to the Rope of Allah, all together, and be not divided.” So Allaah commands firstly to hold on to Book and Sunnah, and then not to fall into division.

So how has the Ash’aree, Soofee or Maatureedee fulfilled holding on to the Rope of Allaah in his understanding of the aqeedah?! Or is it the case that the likes of Yaasir Qaadhi and Usaamah Hasan are establishing the principle of Hasan al-Bannah:

quote:

“Let us work together in that which we agree and excuse each other in that which we disagree.”

Indeed, this is the principle they have established in this ‘pledge’.

Regarding the statement of Allaah, “Surely, those who have made divisions in their religion and turned into factions, you have nothing to do with them..” Imaam al-Baghawee stated:

quote:

“They are the people of bid’ah and desires.” Sharhus-Sunnah (1/210)

And Imaam Ibnul-Mubaarak (died 181H) said:

quote:

“The people of truth – they do not have division amongst them.” Related by At-Tabaree in Jaami’ al-Bayaan (12/85)
Imaam ash-Shaatibee stated:

quote:

“Splitting is from the particular characteristics of the Ahlul-Bid’ah.” Al-I’tisaam (1/113)

And Shaikhul-Islaam Ibn Taimiyyah (728H) said:
quote:

“And bid’ah is associated with splitting, just as Sunnah is associated with the Jamaa’ah. So it is said: Ahlus-Sunnah wal-Jamaa’ah, just as it is said: Ahlul-Bid’ah wal-Furqah (the People of innovation and division).” (Al-Istiqaamah 1/42)

So this is the understanding of some of the Imaams of the Salaf, i.e. those who cause division and separate are the people of bid’ah. These aayaat and verses are in NO way a justification to unite with those who have diverse and deviated ‘doctrines’ that oppose Ahlus-Sunnah wal-Jamaa’ah.

As for the other verse that is utilised by the signatories of this ‘Pledge’ is statement of Allaah:

quote:

“Hold fast to the Rope of Allah, all together, and be not divided.”(Aali Imraan 103)

Imaam as-Sam’aanee stated:

quote:

“And Allaah, the Most High, said: ‘Hold fast to the Rope of Allah, all together, and be not divided.’ And if you were to look towards the people of desires and innovation, you will find them divided and upon differing, or spearated into factions and parties. You will not find two of them upon a singular path or a sigular doctrine (‘aqeedah). They declare each other to be innovators. Indeed a son will declare his father to be an unbeliever and a man will declare that upon his brother and a neighbour upon his neighbour. You will see them constantly differing and having hatred for each other. Their lives pass and their word is never united [but]: ‘You would think they were united, but their hearts are divided. That is because they are a people who understand not.’ (Al-Hashr: 14). Al-Hujjah fee Bayaanil-Muhajjah 2/224-225

The doctrines of the signatories are incompatible and at variance with each other – so this pledge may give an impression of unity, but in reality their hearts are divided because their ‘aqeedah is divided…

quote:

‘You would think they were united, but their hearts are divided. That is because they are a people who understand not.’ (Al-Hashr: 14).

All praise is due to Allaah, and prayers and peace upon His Messenger.

Yasir al-Qadhi stated in a follow up justification of his participation with factions of Ahl ul-Bid’ah, amongst them Soofees, Ahl ul-Kalaam, Ash’arees and others:
quote:

And it is well known that mu`amalah with other groups is a context-based matter, and not one that has specific rulings in the Sharee’ah.

As he is participating in this pledge with Ash’arees, Soofees and Ahl ul-Kalaam then it is clear that by “other groups” he means deviated groups from amongst the sects. Those whom the Salaf declared as astray innovators and deviants. The other signatories on that pledge are callers to innovation. They call to the Milaad, they call to their Ash’ariyyah, Ilm ul-Kalaam, and their negation of Allah’s attributes and innovated practices. Indeed, some of the other signatories teach from the books of Innovation such as Jawharat ut-Tawheed, and as such they are callers to innovation, callers to divestment of Allaah’s names, negators of His Uluww, and promoters of Jahmee beliefs.

Thus, there are a number of observations to be made on the statement of al-Qadhi quoted above:

Allaah the Most High said:

Verily, those who divide their religion and break up into sects (all kinds of religious sects), you (O Muhammad) you nothing to do with them. Their affair is only with Allâh, Who then will tell them what they used to do. (Al-An’am 6:159)

One can easily refer to the books of tafseer and the statements of the Sahaabah and Taabi’een to learn the meaning of this and other like verses in the Qur’an.

Al-Baghawee said in Sharh us-Sunnah, “They are the people of innovations and desires”.

The Ashaa’irah, Ahl ul-Kalaam, the Soofees are people of innovations and desires in the view of Ahl us-Sunnah, and the refutations against the Ashaa’irah and their being declared astray is to be found in the sayings of the scholars from the various madhaahib.

Contemporary Ash’arees are not the same as the earlier Ash’arees. Today’s Ash’arees are further astray and the earlier Asharees affirmed the sifaat and Allaah’s Uluww. Refer to the recently published Bayaan Talbees ul-Jahmiyyah of Shaykh ul-Islaam Ibn Taymiyyah.

Al-Qurtubee (d. 671H) said: “And when avoiding the people of sin has been established, as we have just explained, then avoiding the People of Innovations and Desires is foremost [i.e. more befitting].” Tafseer al-Qurtubee (5/418

How can he say that issue is one that does not have a specific ruling in the Sharee’ah?

The Messenger (sallallaahu alaihi wasallam) said, “My Ummah will split up into seventy-three sects, seventy-two in the Fire and one in Paradise” (al-Laalikaa’ee in his Usool il-I’tiqaad.

The Messenger (sallallaahu alaihi wasallam) said, “Indeed this ummah will split into seventy three sects, all of them in the Fire except for one and that is the Jamaa’ah” Ibn Abee Aasim in Kitaab us-Sunnah

The Messenger (sallallaahu alaihi wasallam) said, “My Ummah will split into seventy three sects, all of them in the Fire except for one”. It was said “What is the one group?” He said, “That which I and my companions are upon today”. at-Tirmidhi

And he (sallallaahu alaihi wasallam) used to say at the beginning of his lectures, “and the best speech is the Speech of Allah, and the best guidance is the guidance of Muhammad (sallallaahu `alaihi wasallam) , and the worst of all affairs are the newly invented matters (in the religion)” (Muslim)

Qaadee Abu Ya’laa (d. 333H) said: “There is concensus (Ijmaa’) among the Sahaabah and the Taabi’een as regards dissociating and cutting-off from the Innovators.” Hajar ul-Mubtadi’ (p.32)

Al-Baghawee (d. 535H) said: “And the Sahaabah, the Taabi’een, their successors and the Scholars of the Sunnah passed away while they were upon this, united and unanimously agreed upon having enmity towards the Ahl ul-Bid’ah (the People of Innovation) and fleeing from them.” Sharh us-Sunnah (1/227)

Ath-Thaabit bin al-Ajlaan said: “I met Anas bin Maalik, Ibn al-Musayyab, al-Hasan al-Basree, Sa’eed bin Jubair, ash-Sha’bee, Ibraaheem an-Nakha’ee, Ataa’ bin Abee Riyaah, Taawoos, Mujaahid, Abdullaah bin Abee Mulaikah, az-Zuhree, Makhool, al-Qaasim Abu Abdur-Rahmaan, Ataa’ al-Khurasaanee, Thaabit al-Bunaanee, al-Hakam bin Utbah, Ayyoob as-Sakhtiyaanee, Hammaad bin Muhammad bin Seereen, Abu Aamir- and he had actually met Abu Bakr as-Siddeeq -, Yazeed ar-Riqaashee, and Sulaimaan bin Moosaa, all of them were ordering me [to hold on to] the Jamaa’ah and forbidding me from the People of Desires (i.e Innovators) Sharh Usool ul-I’tiqaad of al-Laalikaa’ee (no.239)

Al-Fudayl bin ‘Iyaad (d. 187H) said: ”I met the best of people, all of them people of the Sunnah and they used to forbid from accompanying the people of innovation.” Reported by al-Laalikaa’ee (no.267)

Al-Hasan al-Basree (d. 110H) said: “Do not sit with the people of innovation and desires, nor argue with them, nor listen to them.” Reported by ad-Daarimee in his Sunan (1/121)

Ibraaheem bin Maysarah (d.132H) said: “Whoever honours an innovator has aided in the destruction of Islam.” Reported by al-Laalikaa’ee (1/139).

Imaam Maalik (d. 179H) said: “How evil are the people of innovation, we do no give them salaam.” Reported by al-Baghawee in Sharh us-Sunnah (1/234).

Al-Fudayl bin ‘Iyaad (d. 187H) said: “Whoever sits with a person of innovation, then beware of him and whoever sits with a person of innovation has not been given wisdom. I love that there was fort of iron between me and a person of innovation. That I eat with a Jew and a Christian is more beloved to me than that I eat with a person of innovation.” Reported by al-Laalikaa’ee (no.1149)

From Aboo Qulaabah who said: “Do not sit with them and do not mix with them for I do not feel safe that they will not drown you in their misguidance and confuse you about much that you used to know.” Reported by al-Laalikaa’ee (no.244)

Imaam al-Laalikaa’ee (d. 418H) said in Sharh Usool il-Itiqaad (1/114): “What is related from the Prophet (sallallaahu alaihi wasallam) with regards to the prohibition of debating with the Innovators.”

Abu Daawood (d. 275H) has a chapter in his Sunan (4/197): “Chapter: Turning away from the Innovators and having hatred for them.”

Al-Bayhaqee (d. 458H) said: in al-I’tiqaad (p.236): “Chapter: Prohibition of sitting with the Innovators.”

Imaam an-Nawawee (d. 676H) mentions in al-Adhkaar (p.323): “Chapter: Disassociating from the People of Innovation and the People of Sin.”

This is only a fraction of the thousands of statements that are available from true and authentic Sunni scholarship (as specifically defined) on this issue.

Thus it is established that there are very clear and explicit guidelines in the Sharee’ah, in the Qur’aan, in the Sunnah and from the Salaf in general regarding the astray groups and sects, those who oppose what the Salaf were upon. This includes the Ash’arees, the Soofees, Ahl ul-Kalaam and other than them, those whom al-Qadhi has united with on this pledge. And as such this enormous and utter lie of al-Qadhi is exposed for what it is.

The position of Ahl us-Sunnah is that

* The groups and sects are to be shunned. Their callers refuted and boycotted and warned against. Their books refuted (by those capable, the scholars) and the general folk warned against their evil and their opposition to the Sunnah. This is the clear ruling in the Book and the Sunnah.

* There is no co-operation in affairs of da’wah whatsover with Ahl ul-Bid’ah, not until they abandon what they are upon.

* The scholars are to refute/advise the groups and sects.

* Ahl ul-Bid’ah, the callers, are refuted against and warned against: by name, by book, by belief, by ideology, by manhaj – this is the way of orthodox Sunni Scholarship (as specifically defined)

* The general folk amongst the innovators who are not callers and who don’t really know what they are upon are to be given da’wah but by qualified people and only with the intention of correcting them and inviting them to the truth. This is a restricted affair, with conditions and guidelines and not an absolute one.

It must be clarified here that Ahl us-Sunnah do not prohibit from mixing with the common Muslims who may be upon something of innovation due to certain factors, with the aim of giving them da’wah. This has conditions and has certain guidelines and is not to be confused with what Yasir al-Qadhi has signified with his writings on the pledge. Rather what al-Qadhi is advocating is something much more and extensive. Indeed he is promoting a new manhaj of disassociation in part from the true Scholars, thereby allowing the raising of da’ees in the West to the level of viable alternatives to those true Scholars in the discussion and treatment of issues relating to da’wah and opposing groups.

Insulting Prophet Muhammad (pbuh)

Bismillaah. All praise is to Allaah Lord and Cherisher of the worlds. I testify that none and nothing has the right to be worshiped except Allah alone and Muhammad is His Final Messenger.

Insulting The Prophet Muhammad (peace and blessings on him)

Statement by the Grand Mufty of the Kingdom of Saudi Arabia
and the Chairman of the Council of Senior Scholars and the Department of Scholarly Research and Ifta’ on insulting the Prophet

All praise be to Allah, the Lord of the worlds. Truly, the happy end is for the pious, while punishment only befalls the aggressors. Peace be upon the best of all creations, our Prophet and Messenger Muhammad, his family, Companions and all those who follow his guidance until the Day of Judgment.

To proceed:

Allah sent His Prophet Muhammad (peace be upon him), after a period of suspension of messengers, as a bearer of glad tidings, a warner, a caller to Allah by His Permission, and as a lamp spreading light. Allah sent him to all people, Arabs and non-Arabs, white and black. He (Glorified be He) says: O mankind! Verily, there has come to you the Messenger (Muhammad صلى الله عليه وسلم) with the truth from your Lord. Allah (Exalted be He) also says: Say (O Muhammad صلى الله عليه وسلم): “O mankind! Verily, I am sent to you all as the Messenger of Allâh.” Allah also says: And We have not sent you (O Muhammad صلى الله عليه وسلم) except as a giver of glad tidings and a warner to all mankind.

Allah sent down to Prophet Muhammad (peace be upon him) the best of His Books, i.e., the Glorious Qur’an, which is His Eternal Miracle. Allah (Glorified be He) says: Say: “If the mankind and the jinn were together to produce the like of this Qur’ân, they could not produce the like thereof, even if they helped one another.”

Allah has promised to safeguard this Book against change and distortion. He (Glorified be He) says: Verily, We, it is We Who have sent down the Dhikr (i.e. the Qur’ân) and surely, We will guard it (from corruption). Allah has done this so that it remains an illuminating lamp that guides humankind in their continuing march until He inherits the earth and all that is upon it. He (Exalted be He) says: And thus We have sent to you (O Muhammad صلى الله عليه و سلم) Ruh (a Revelation, and a Mercy) of Our Command. You knew not what is the Book, nor what is Faith? But We have made it (this Qur’ân) a light wherewith We guide whosoever of Our slaves We will. And verily, you (O Muhammad صلى الله عليه و سلم) are indeed guiding (mankind) to the Straight Path (i.e. Allâh’s Religion of Islâmic Monotheism).

Allah commanded that we follow His Prophet Muhammad (peace be upon him) and abide by his Sunnah (whatever is reported from the Prophet) in order to earn His Love. He (Glorified be He) says: Say (O Muhammad صلى الله عليه وسلم to mankind): “If you (really) love Allâh then follow me (i.e. accept Islâmic Monotheism, follow the Qur’ân and the Sunnah), Allâh will love you and forgive you your sins.”

Allah also linked Obedience to Him with obedience to the Prophet (peace be upon him) in many Ayahs (Qur’anic verses). For example, Allah (Exalted be He) says: He who obeys the Messenger (Muhammad صلى الله عليه وسلم), has indeed obeyed Allâh And: And whosoever obeys Allâh and His Messenger (Muhammad صلى الله عليه وسلم) will be admitted to Gardens under which rivers flow (in Paradise) Allah also says: And whosoever obeys Allâh and the Messenger (Muhammad صلى الله عليه وسلم), then they will be in the company of those on whom Allâh has bestowed His Grace There are other Ayahs to the same effect.

Allah also made it obligatory for the believers to love Prophet Muhammad (peace be upon him). He (Glorified be He) says: Say: If your fathers, your sons, your brothers, your wives, your kindred, the wealth that you have gained, the commerce in which you fear a decline, and the dwellings in which you delight are dearer to you than Allâh and His Messenger, and striving hard and fighting in His Cause, then wait until Allâh brings about His Decision (torment). It is also reported in the Hadith Sahih (authentic Hadith) that `Umar (may Allah be pleased with him) said, ‘O Messenger of Allah! Indeed, you are dearer to me than everything except myself.’ The Messenger of Allah (peace be upon him) replied saying, ‘No, `Umar [Your faith will not be complete] until I become dearer to you than yourself. `Umar then said, ‘You, by Allah, O Messenger of Allah, are dearer to me than myself.’ Thereupon, the Prophet (peace be upon him) said, ‘Now, `Umar; (meaning `Umar’s faith has become perfect).’ The Messenger of Allah (peace be upon him) also said: No one of you will (truly) believe until I am dearer to him than his children, his parents and all people. (Agreed upon by Al-Bukhari and Muslim)

I will address the news that has been circulated recently by much of the media regarding the audacious act of some haters of Islam and its Prophet (peace be upon him) who published offensive cartoons with rude captions about the Prophet (peace be upon him) in one of the newspapers in Copenhagen, the capital of Denmark. The publishers of such cartoons claimed that they represent the noble Messenger Muhammad (peace be upon him), while, in fact, these cartoons only exist in the sick imagination of those who circulate them whose hearts are full of hatred and malice against Islam and its Prophet.

It is known that Allah’s Prophets and Messengers are the best of humankind; it was they whom Allah chose to receive and convey His Messages to the creation in general. Therefore, the duty of the creation towards them is to believe in, support, and revere them, and accept what they brought from Allah. Allah (Glorified be He) says: The Messenger (Muhammad صلى الله عليه وسلم) believes in what has been sent down to him from his Lord, and (so do) the believers. Each one believes in Allâh, His Angels, His Books, and His Messengers. (They say), “We make no distinction between one another of His Messengers.”

Allah informed us that His Messengers are, and will remain, the victorious by His Support. He (Glorified be He) says: Verily, We will indeed make victorious Our Messengers and those who believe (in the Oneness of Allâh – Islâmic Monotheism) in this world’s life and on the Day when the witnesses will stand forth, (i.e. Day of Resurrection).

We condemn such abhorrent falsehood about the Prophet of Islam and the Last of all the Prophets (peace be upon them all), but we are fully confident that Allah (Glorified be He) will support His Prophet and humiliate His enemies, as He (Exalted be He) says: If you help him (Muhammad صلى الله عليه وسلم) not (it does not matter), for Allâh did indeed help him when the disbelievers drove him out, the second of the two; when they (Muhammad صلى الله عليه وسلم and Abu Bakr رضي الله عنه) were in the cave, he (صلى الله عليه وسلم) said to his companion (Abu Bakr رضي الله عنه): “Be not sad (or afraid), surely Allâh is with us.” And: But those who annoy Allâh’s Messenger (Muhammad صلى الله عليه وسلم) will have a painful torment. Allah (Exalted be He) also says: Truly! We will suffice you against the scoffers. And: Verily, those who annoy Allâh and His Messenger (صلى الله عليه وسلم) Allâh has cursed them in this world, and in the Hereafter, and has prepared for them a humiliating torment. Allah (Glorified be He) says: Allâh will protect you from mankind. And: For he who hates you (O Muhammad صلى الله عليه وسلم), he will be cut off (from posterity and every good thing in this world and in the Hereafter). True is the Promise of Allah and truthful are His Sayings.

It is also known that insulting the Prophet (peace be upon him) or mocking him is tantamount to sacrilege and belittlement of his honorable status, and harm caused to Allah, His Messenger, and His believing servants. It also encourages the disbelieving and hypocritical souls to seek the destruction of Islam, the humiliation of the believers, the removal of the glory of religion, and lowering down Allah’s Word. This is one of the most abhorrent types of corruption. Allah (Exalted and Glorified be He) informed us that His enemies will continue in their evil and vicious ways and commanded us to show patience and perseverance. He (Glorified be He) says: You shall certainly be tried and tested in your wealth and properties and in your personal selves, and you shall certainly hear much that will grieve you from those who received the Scripture before you (Jews and Christians) and from those who ascribe partners to Allâh; but if you persevere patiently, and become Al-Muttaqûn (the pious) then verily, that will be a determining factor in all affairs (and that is one of the great matters which you must hold on to with all your efforts).

It is obligatory for every Muslim to support, assist, and revere the Messenger of Allah (peace be upon him), as Allah (Glorified be He) says: In order that you (O mankind) may believe in Allâh and His Messenger (صلى الله عليه وسلم), and that you assist and honour him (صلى الله عليه وسلم) Assisting the Prophet entails supporting and defending him against whatever may harm him; and revering him denotes solemnity, awe and honoring of him; to hold him in such high esteem and veneration that it raises his character above whatever may affect his reverence.

Such insolent attacks on the Prophet of Islam (best peace and blessings be upon him) have caused pain, harm, and resentment to all Muslims around the world. I call on the officials in the government of Denmark to bring the newspaper that published such cartoons to account and oblige it to apologize for its abhorrent crime; and also to punish those who took part in provoking this issue. This is the least that Muslims demand in this respect.

We ask Allah, Exalted is His Might, to safeguard His Prophet and Messenger Muhammad (peace be upon him) against the plots and aggression of these perpetrators and aggressors. We also beseech Him (Glorified be He) to make His Religion victorious and to elevate His Word. Indeed, He has power over all things. Allah is Sufficient for us, and He is the Best Disposer of affairs. There is neither might nor power except with Allah, the Exalted and Ever Great.

The Grand Mufty of the Kingdom of Saudi Arabia,
Chairman of the Council of Senior Scholars and the Department of Scholarly Research and Ifta’

`Abdul-`Aziz ibn `Abdullah ibn Muhammad Al Al-Shaykh

Understanding The Decree of Allah Correctly

Bismillaah. All praise is to Allaah Lord and Cherisher of the worlds. I testify that none and nothing has the right to be worshiped except Allah alone and Muhammad is His Final Messenger.

Relying On And Understanding The Decree Of Allaah Correctly

This is one of the matters which have caused widespread problems, both on the individual level and on an ummah-wide scale.

The Muslim ummah has gone through many crises and difficult times, and it has emerged from them through enlightened thinking, penetrating insight and sound concepts, searching for the right means and weighing up the consequences and causes, and only then taking the appropriate means and approaching matters from the right direction. Thus – by the will of Allaah – they overcame those crises and emerged from those calamities, regaining their honour and past glory. This is how the ummah was during its golden ages.

But in these later times in which the ummah has been swamped by ignorance and overwhelmed by ideas of heresy and westernization, and bid’ah (reprehensible innovations) and misguidance have become widespread, many Muslims have become confused about this matter. They have made belief in al-qadaa’ wa’l-qadar (the will and decree of Allaah) an excuse for laziness, and a justification for not being determined and resolved or thinking about higher matters such as how to achieve glory and success. They have preferred the easy, cheap route to the proper but difficult road.

Their solution was for a man to rely on al-qadar (Divine decree), and on the fact that Allaah is the One Who does whatever He wants; whatever He wills happens and whatever He does not will does not happen – so let His will be done and let His decree come to pass. We have no means of changing anything and we have no involvement in any of that.

In this manner, many Muslims very easily submitted to the decrees without resisting them by taking the prescribed or permissible means.

So they did not enjoin what is good, forbid what is evil, wage jihaad against the enemies of Allaah, strive to spread knowledge and do away with ignorance, combat destructive thought and misleading ideas… all on the grounds that Allaah willed that!

The truth is that this major disaster and immense misguidance led the ummah into a deep pit of backwardness and decline, and enabled its enemies to overwhelm it, and brought upon it calamity after calamity.

But taking the appropriate means does not affect belief in al-qadar; in fact it is part of perfecting that belief. Allaah decrees things for us, and He wants things from us. What He decrees for us is hidden from us, but what He wants from us, He commands us to do. He wants us to convey the call to the kuffaar even if He knows that they will not believe. He wants us to fight them even if He knows that we will be defeated by them. He wants us to be one ummah even if He knows that there will be divisions and differences among us. He wants us to be severe against the disbelievers and merciful amongst ourselves, even if He knows that we will be too severe with one another, and so on…

It is this confusion about what Allaah wants for us and what He wants from us that has led to the confusion about this matter and caused us to fall into haraam things.

It is true that Allaah is the One Who does whatever He wants, He is the Creator of all things, the One in Whose hand is the sovereignty of all things, the One to Whom belong the keys of the heavens and the earth, but He has created laws according to which this universe operates, although He is Able to go beyond these laws but He does not do this for everyone.

Believing that Allaah is Able to help the believers against the disbelievers does not mean that He will help the believers when they are not doing anything to take the appropriate means, because victory without taking the means is impossible and Allaah’s power does not have to do with the impossible, and because it is contrary to Allaah’s wisdom, and His power is connected to His wisdom.

The fact that Allaah is Able to do something does not mean that an individual, a group or the ummah is able to do the same thing. Allaah’s power is an attribute that is unique to Him, and people’s abilities are unique to them – confusing Allaah’s power and belief in it with a person’s ability and doing what Allaah has commanded him to do is what makes people sit down and do nothing; this is what paralyzes peoples and nations.

This is what was noted and pointed out by one of the German orientalists, who said, when recording the history of the Muslims in later periods: “The nature of the Muslim is submission to the will of Allaah and acceptance of His decree, and submission with all that he possesses to the One, the Subduer.”

This obedience has two effects. In the early period of Islam, it played a major role in wars and led to ongoing victory, because it instilled in soldiers the spirit of sacrifice.

But in later times it was a cause of stagnation which overwhelmed the Muslim world and threw it downhill, keeping it isolated from world events. (al-‘Almaaniyyah by Shaykh Safar al-Hawaali, quoting from Paul Schamtaz in his book Islam the world power of tomorrow, p. 87)

al-Eemaan bi’l-Qadaa’ wa’l-Qadar by Muhammad ibn Ibraaheem al-Hamad, p. 144
Source Islamweb.net

Arrogant Muslims Must Implement Good Manners

Bismillaah. All praise is to Allaah Lord and Cherisher of the worlds. I testify that none and nothing has the right to be worshiped except Allah alone and Muhammad is His Final Messenger.

Al-Albaani on Self-importance, Conceitedness and Harshness | An advice to the Students of Knowledge

Translated by Ahmed Abu Turaab

Shaikh al-Albaani said, “I advise you and myself firstly to fear Allaah, then [I also advise you and myself] with some of those things which branch off from the fear of Allaah, the Blessed and Most High. The first of which is that you seek knowledge purely for the Face of Allaah, that you do not want any reward nor thanks [for doing so], nor to be at the head of gatherings, only to the extent which Allaah the Most High specified the scholars with when He said, “Allaah will exalt in degree those of you who believe and those who have been granted nowledge.” [Qur'an Mujaadilah 58:11].

And secondly that you keep away from the pitfalls that some of the students of knowledge fall into, from them being: how quickly one of them is dominated by self-importance [ujb] and conceitedness [ghuroor] such that he will dart forward, obstinate, issuing religious verdicts for himself and others based upon whatever is apparent to him without seeking the aid of the people of knowledge from the Salaf as-Saalih of this nation who bequeathed a great heritage to us illuminated with Islamic learning. [A heritage they left] so that we could seek its help in putting an end to many of the calamities that have accumulated through the ages; some of which we have lived through and which were [like] pitch-black darkness.

Seeking aid through the sayings of the Salaf and their opinions helps us to eliminate this darkness and to return to [take from] the spring of the Book and the authentic Sunnah.

And I will not conceal from you the fact that I lived in a time where I saw two opposing matters.

The first was when all of the Muslims, the Shaikhs and the students, the general masses and the scholars, lived in the centre of blind-following, not just of the madhhabs, but also of their fathers and forefathers, and in the midst of that we would call to the Book of Allaah and the Sunnah of the Messenger of Allaah (صلى الله عليه وسلم), at this location and that.

And in various Islamic countries there were individuals doing the same as us, so all of us were living like the strangers which the Prophet (صلى الله عليه وسلم) described in some of his well-known hadiths from which is, “Indeed Islaam started as something strange, and it will soon return to being something strange [just] as it began, so glad tidings for the strangers.” And in some narrations there occurs that he (صلى الله عليه وسلم) said, “They are righteous people, few amongst many. Those who disobey them are more than those who obey them.” And in another narration there occurs, “They are the ones who correct that which the people have corrupted from my Sunnah after me.”

I say: We lived through that time. Then we started to see a pleasant impact of the call of the rectifying strangers upon the believing youth. And we saw these youth stand upright in all earnestness in many of the Islamic countries, being keen to cling to the Book and the Sunnah when they knew it to be authentic.

But this happiness of ours at this awakening which we felt in these last years did not last until we were taken by surprise by a transformation which occurred in these youth in some of the countries, and which almost wiped out the effects of this good awakening.

And what was the cause of that?

Herein lies the lesson. [It was nothing] except for the fact that they were afflicted with self-importance and conceitedness due to them seeing that they now were upon something of correct knowledge. And [they did] not [see themselves as such] amongst the group of lost Muslim youth only, but even amongst many of the Shaikhs of knowledge, and this was when they felt that they had risen above the people of Sheikhdom [or people who truly were Shaikhs] and the people of knowledge spread-out throughout the world.

Just as they didn’t thank Allaah, the Mighty and Majestic, for the success [tawfeeq] He granted them [in guiding them] to this correct knowledge and its manners. Instead they deceived themselves and [falsely] thought that they had something to stand upon.

So they took to issuing crude religious verdicts [fatwas] not based upon an understanding of the Book and the Sunnah. So these religious verdicts came from [people with] immature opinions, [whereas] they thought it was knowledge taken from the Book and the Sunnah–and thus they were misguided due to those opinions as well as misguiding others.

And the effects of that seen in the existence of a group in some of the Islamic countries will not be hidden from you, [a group] who took to openly declaring all other Islamic groups to be disbelievers using philosophical arguments which there is no time to delve into now in this brief word, especially when we are in the middle of advising and reminding the students of knowledge and the callers.

For this reason I advise our brothers, the people of the Sunnah and the Hadith, in all the Islamic lands to be patient in seeking knowledge and not to be deceived by the knowledge they may have acquired. They should only follow the path and not just rely on their own understanding or what they call their ‘ijtihaad’!

And I have heard many of our brothers saying with the utmost ease, with total unaffectedness and without any concern, “I made ijtihaad [in this issue] … I think it is like this …” or, “I don’t hold that to be correct!” And when you ask them, “What is it that you have based your ‘ijtihaad’ upon such that your opinion is such and such? Did you rely upon the understanding of the Book and the Sunnah and the unanimous consensus [ijmaa’] of the scholars from the Companions and other than them? What did you use to help you? Did you use the books of fiqh and hadith and the understanding of the scholars to help you in that? Or is it [nothing but] desire and understanding deficient in its outlook and its derivations [of rulings from the proofs]?”

[And] indeed, it is.

In my opinion, this is the cause of that self-importance and conceitedness. And it is due to this that in the Islamic world I find a very strange phenomenon becoming apparent in some of the books [being written]–and it is: that you will find someone who is an enemy of the hadith authoring works in the field of the science of hadith! Only so that it may be said, “He has written [a book] on the science of hadith.”

And if you were to go back to that which he has written in this noble of knowledge you will find that it is nothing but the mere reporting of quotes which he has gathered and collected from here and there and from which he authored this book of his! What is the impetus behind that do you think? It is the love of showing-off and prominence. And he who said the following spoke the truth, “The love of showing off will be the end of you/your downfall.” [lit.: “will break the backs.”]

For this reason I repeat what I said to my brothers, the students of knowledge: that they distance themselves from every mannerism that is not Islamic, part of which is that they do not become deceived by the knowledge they have been given and that [they do not let] self-importance overcome them, and that lastly they advise the people with that which is best.

And that they distance themselves from having a harsh and severe manner in calling [to Allaah], since all of us believe that when Allaah the Mighty and Majestic said, “Invite to the Way of your Lord with wisdom and fair preaching, and argue with them in a way that is better,” [Qur'an An-Nahl 16:125] He only did so because the Truth in and of itself is [already] heavy on the people, it is heavy on the souls of mankind and that is why they become arrogant and don’t accept it, except for those upon whom your Lord has mercy. So when another thing and another weight, i.e., harshness in calling to Allaah [da’wah], is added to the weightiness of the truth on the human soul, it will result in driving the people away from the call. And you know the saying of the Prophet (صلى الله عليه وسلم), “Indeed from among you are those who drive people away.” He said it three times.

In conclusion, I ask Allaah the Mighty and Majestic that He does not make us from those who drive the people away, but rather that He makes us from those wise people who act upon the Book and the Sunnah.

And I entrust you to Allaah.

Was-salaamu alaikum wa rahmatullaahi wa barakaatuhu.”

Al-Imaam al-Albaani, Duroos, wa Mawaaqif, wa Ibar, of Abdul-Aziz ibn Muhammad Abdullaah as-Sadhaan, pp. 161-164.

Misconception 1 Western Salafi’s Abandoning Masjids

Bismillaah. All praise is to Allaah Lord and Cherisher of the worlds. I testify that none and nothing has the right to be worshiped except Allah alone and Muhammad is His Final Messenger.

1.For Those Who Left Their Community’s Masjid and Pray in Musella’s

I dedicate this section in particular towards my brothers and sisters of the west. May Allaah azzawal jaal bless this advice to heal your hearts and draw those of you who left the Jumuuah to go back into your communties.

A Q and A Session with Shaykh???

Questioner: How are you doing- Our Shaykh? Are you well?
Shaykh: May Allah preserve your life and protect you.
Questioner: May Allah bless you. By Allah O Shaykh, I have a question that I want you to clarify.
Shaykh: Okay.
Questioner: As you know, Shaykh, the fitnah concerning Abul-Hasan…
Shaykh: Leave it! What do you have to do with it?! Avoid these fitnahs and other [unbeneficial] things that busy you. Busy yourselves with attaining knowledge, and leave those things which take you off of the path. Boycotting in these matters is incorrect, because these fitnahs are not clear to some people. In your lands there are many people who resort to boycotting, but they do not understand the meaning of boycotting, nor do they know the methodology of the Salaf. They do not know how to pray, they cannot distinguish between innovation and Sunnah or Tawheed and Shirk, then they go and boycott their brothers!! This issue is not even clear to some of the Shaykhs here with us! For me, the matter is clear and I know that he is an innovator, but I do not boycott my brothers because of him or because his affair is not clear to them.
Questioner: This is what has happened, may Allah bless you.
Shaykh: Boycotting, what does it have to do with you?! Do not boycott! These people who boycott have no understanding of the Religion in the first place! Read the book of Ibraheem ar-Ruhaylee entitled Advice[1]. Read it. This is a great book concerning the regulations of boycotting, i.e. when and when not to boycott someone.
Questioner: May Allah bless you, Shaykh. His affair, of course, is known, as you said, from reading the refutations.
Shaykh: I know his affair, and I know that he is an innovator, but whoever remains unclear about his affair, I do not boycott them or make tabdee’ of them [i.e., declare them to be innovators].
Questioner: Okay Shaykh, but I’m talking about the students who were [there]; the ones who came back from Yemen…There are those who say that they agree that he has mistakes, but…Does this mean they should be forced…
Shaykh: No, they are not to be forced [to declare him an innovator]. Do not boycott the one who believes that (i.e., that he’s not an innovator). Do not boycott him. If that was the case, we would boycott some of our major scholars because they didn’t boycott him![2]
Questioner: May Allah bless you. They have knowledge, Shaykh, some of the youth…
Shaykh: They have no knowledge! The boycotters have no knowledge; those who rush to boycott have no knowledge. I’ve come to know them where you are – in Algeria, in Yemen, in Morocco, even in Europe – they are ignorant people who claim to be scholars!!
Questioner: Okay, may Allah bless you Shaykh. [But] now I’m talking about the student’s who were in Yemen; they have some knowledge. In this issue particularly, we have some of the youth who remain unclear about this fitnah, so they say that you have make your position clear concerning this person or else they will boycott them [i.e., make tabdee' of Abul-Hasan or we will boycott you].
Shaykh: This is wrong and is not permissible…It is not permissible to boycott; it is not permissible to boycott them, because they are unaware concerning this matter and do not [fully] comprehend it.
Questioner: This is for the common people, but what about those who mixed or dealt with Abul-Hasan?
Shaykh: [This ruling is for] anyone who his affair in not clear to them. To many people of knowledge here, his affair is not clear. His affair is not clear to some major scholars!
Questioner: [What about] the youth who knew…
Shaykh: Leave off boycotting. This isn’t your concern, not them nor these other youth (i.e., those of them who have knowledge and those who don’t). You are not the ones who boycott.
Questioner: By Allah, Shaykh, we are in a country where we lack knowledge and scholars.
Shaykh: We, here, have a lot of people who don’t have much knowledge and they boycott even in fiqh issues!! Ignoramuses! Fools!
Questioner: May Allah bless you. So that means that having harmony is better and we should not boycott one another.
Shaykh: Yes.
Questioner: O Shaykh, this call was recorded. Can we spread it or not?[3]
Shaykh: No problem.

Footnotes:

[1] This book was originally entitled “Advice to the youth”. Later on the Shaykh made some changes, added some matters to the book and changed the title to “Advice concerning what must be taken into consideration when differing, the regulations concerning boycotting the mukhaalif (opposer) and refuting him).

http://www.al-rehaili.net/rehaili/download/ebook/al-nasiha.pdf

[2] You should also read what Shaykh Muqbil al-Waadi’ee said in the article entitled “Boycotting One Who Does Not Boycott The Innovator”. http://www.madeenah.com/article.cfm?id=1040.

[3] This is important conduct, especially if the Shaykh doesn’t know that he is being recorded. Not everything is for everybody.

Translator: Abdul-Aziz bin Abdur-Rauf Shakir

I dedicate this section in particular towards my brothers and sisters of the west. May Allaah azzawal jaal bless this advice to heal your hearts and draw you back into your communties. Allaah knows Best!

Islamic Advise To Women: Reminders Benefit The Believers

Bismillaah. All praise is to Allaah Lord and Cherisher of the worlds. I testify that none and nothing has the right to be worshiped except Allah alone and Muhammad is His Final Messenger.

An amazing thing about Islam is we have clear guidance on how to behave in all situations and in this guidance marital counseling is easy to find. Praise be to the Lord and Cherisher of the worlds. There are several different ways things are done that really hurt a relationship and several different healthy ways to change this unwanted behavior that encourages this kind of living standard. I hope you find this marital counseling very easy to understand and will follow this very important advise.

“The Muslim women checks her attitude and behavior every now and then, correcting her self if she has done anything wrong or fallen short in some way. Thus her worship will bring about the desired results of purity, cleansing her of sins, and freeing her from the bonds of satan whose constant whispering may destroy a person. If she makes mistakes or stumbles off of the straight path, the true muslim women soon puts it aright, seeks forgiveness from Allah (God), renounces her error and repents sincerely. This is the attitude of righteous, Allah (God) fearing women.”

excerpt from the book, The Ideal Muslimah

The Rights of Husbands Over Their Wives

In Islam it is very important that the wife give very much respect to her husband at all times, even when the husband in the wrong. This is the husbands right as Allah (God) has placed them as the maintainers and protectors over women and husbands should deal justly with their wives.

“Men are the protectors and maintainers of women, because Allah has given the one more (strength) than the other, and because they support them from their means.”
Quran 4:34

“But men have a degree (of responsibility) over them (women)”
Quran 2:228

Lets read what Ibn Kathir (Ra) had to say about this verse in his tafsir of the Quran.

Marital Counseling

Book 11, Number 2135:
Narrated Qays ibn Sa’d:
The Prophet Muhammad said: If I were to command anyone to make prostration before another I would command women to prostrate themselves before their husbands, because of the special right over them given to husbands by Allah.

Reported by: at-Tirmidhi and Ibn Hibban

In Islam it is completely forbidden for a person to bow down to another; this is reserved for Allah (God) alone. This saying is just for wives to have an idea of their husbands right over them i.e.: The husband has the right to the last word in an argument. The wife should humble herself to her husband even when he is or (she thinks) he is wrong.

The Prophet Muhammad peace on him says:

“The right of a husband over his wife is that even if there is a wound in his body and she licks it, or if his nostrils drip mucous and blood and then she swallows them, she will still never pay her husband his due.”

Transmitted by: al-Bazzar and ibn Hibban in his “sahih” authentic

The Prophet Muhammad peace on him said:

“Make sure that you obey your husband, because he is your Paradise or Hell-Fire (i.e. if you obey him you will enter Paradise, but if you disobey him you will enter Hell-fire.)

Transmitted by: at-Tirmidhi, Imam Ahmed, an-Nasa’i and al-Hakim

There is a form of domestic violence sprouting and taking form through the entire planet. Unfortunately this is an issue you hardly hear about and view as being socially acceptable and normal behavior. This kind of domestic violence is very different from the other as it is from the wife being disrespectful and disobedient to her husband!! This is very dangerous and contagious behavior. . Understand the reality of this problem and the importance of respect and following the relationship dynamics in Islam. The husband has the most rights over their wives, so wives give them their due respect.

O Woman you will not really get your way (have what you want from your husband) by rudely demanding things from him and/or trying to punish him by cutting any of your marital relations with him. This may come as a shock, that kind of behavior ruins your marraige, hurts you emotionally (as your husband most likely will not actually do what you want him too) and causes your husbaand to despise you and think of you very poorly. Allah is not pleased with any woman who upsets her husband so much that he goes to sleep angry at her. So, if you have been ruining your marriage through this kind of behavior for days, months or even years you are in a very sad state in deed.. Fear Allah and know this O woman, if you die in a state of doing this behavior most likely paradise will not be yours… So, now what? It’s time to analyze your behavior and make an assesment of what should be changed immediately so that you do not lose out on a blissful, eternal abode in paradise.

The Prophet Muhammad peace on him, said:

“I looked into Hell-fire, and the majority of its dwellers were women who were ungrateful. ‘ It was asked, ‘Did they disbelieve in (i.e. were ungrateful to) Allah?’ He replied, ‘They were ungrateful to their husbands and were ungrateful for favors and good deeds done for them. If you had always been good to one of them and then she saw something in you not to her liking, she would say, “I have never seen any good from you at all.”

Al-Bukhari

A Muslim invocation to make for a better character is when you see yourself in the mirror pray

(after leaving the bathroom):

“O Allah (God) just as you have made my physical appearance good make my character good.”

It is very scary to me that as easy as it is to say and feel this in times of anger and displeasure that it will lead you right into the Hell-fire. You will find it very useful to daily count the blessings you are grateful for from your husband and thank him for them. There was something that attracted you and your spouse to each other, this encouraged the two of you to marry. Marriage is something that you intended for the rest of your life together. It is very important that when you are seeking marital counseling that if you find something useful and yet challenging that you try it; You owe this to Allah (God), your spouse and yourself.

A muslim invocation when angered is:

“I seek refuge in Allah (God) from the cursed satan.”

Spit to your left three times after saying this.

Al- Bukhari 7/99 and Muslim 2/1028

Satan is cursed and our avowed enemy; constantly attacking us from all sides while we are unaware to these consistent assaults. Satan wants to drag us into Hell fire by encouraging us to do unacceptable behavior.

“Certainly Shaytan (satan) ia an enemy to you. So take him as an enemy. He only invites his party (i.e. adherents) to be companions of the blazing fire.”

Quran 35:6

A saying from Prophet Muhammad:

“By the one in whose hand is my soul, there is no man who calls his wife to his bed, and she refuses him, the angels will curse her until the morning or until the husband is pleased with her once more.”

Agreed upon

“Allah (God) (swt), will curse those procrastinating women who, when their husbands call them to their beds, say ‘I will, I will… until he falls asleep.“

In Islam we have marital counseling in our Quran as well as in our collected sayings of Prophet Muhammad peace on him. It is very important that if you are given an advise or complaint by another you look into the religion and see if it is indeed something you should change. In some religions this is a problem due to not having any clear guidance on what is right/acceptable and what is wrong/unacceptable. I recognize the need and cry for help from millions of spouses whom are looking for some type of clear guidance to marital counseling. Often times there are problems due to ineffective communication and feedback that is poorly given. Just because you are told about something you need to change in a mean way does not mean that you do not have to change it. The most important thing for marital counseling to be effective is that the religion be followed correctly, the husband is respected and obeyed and that the wife is treated justly and maintained in a suitable manner.

A Muslim supplication for something you find difficult is:

“O Allah, (God) there is no ease other than what you make easy. if you please you ease sorrow.”

Fortification of the Muslim through remembrance of the Quraan and Sunnah:

“Surely those who accuse chaste believing women, unaware (of the evil), are cursed in this world and the hereafter, and they shall have a grievous chastisement.”

Quran Soorah An-Nur 24:23

When Prophet Moses was trying to encourage Pharaoh to follow Allah (God) in belief of one God and worshipping none but him; a most unexpected beauty happened through those trials. Asia (Pharaoh’s) wife became a believer. She remained steadfast in Islam ( complete submission to Allah (God)), firm in her patience with her cruel and intolerable husband. Due to Asia’s love and respect to Allah (God) she was placed above the rest of the women and made an inhabitant of Heaven/Paradise. Allah (God) is indeed the Most Merciful.

“And Allah set forth an example for those who believe: the wife of Fir’aun (Pharaoh), when she said: ‘My Lord! Build for me a home with you in paradise, and save me from Fir’aun (Pharaoh) and his work, and save me from the people who are Zalimun (polytheists, wrongdoers and disbelievers in Allah).”

(Quran 66:11)

Related by Anas,

Prophet Muhammad said:

“Of all the Woman in the worlds, these are enough for you (meaning that they were the best of women): Maryam (Mary) the daughter of Imran (and the mother of Jesus, peace be on them); and Khadija the daughter of Khuwaylid (and the first wife of the Prophet Muhammad, may the blessings and peace of Allah be on them); and Fatimah the daughter of Muhammad (and of Khadija, may Allah be pleased with them); and Asiyya the wife of Fir’aun (Pharaoh) (who rescued Moses from the river Nile when he was a baby and brought him up as her son, peace be on them).”

Bukhari and Muslim

“Then anyone who has done an atoms weight of good shall see it! And anyone who has done an atoms weight of evil shall see it.”

Quran 99:7-8

Marital Counseling

8 Things No One Tells You About Marriage

1. You will look at the person lying next to you and wonder, Is this it? Forever?

When you get married, you think that as long as you pick the right guy — your soul mate — you’ll be happy together until death do you part. Then you wake up one day and realize that no matter how great he is, he doesn’t make you happy every moment of every day. In fact, some days you might wonder why you were in such a hurry to get married in the first place. You think to yourself, This is so not what I signed up for.

Actually, it is. You just didn’t realize it the day you and your spouse marreid each other. Back then you had no idea that “for better and for worse” doesn’t kick in only when life hands you a tragedy. Your relationship mettle is, in fact, most tested on a daily basis, when the utter sameness of day-in/day-out togetherness can sometimes make you want to run for the hills. That’s when the disappointment sneaks in, and maybe even a palpable sense of loneliness and grief. It’s not him. It’s just you, letting go of that sugarcoated fantasy of marriage that danced in your eyes the day you and your beloved posed in all those soft-focus wedding photos. You’re learning that marriage isn’t a destination; it’s a journey filled with equal parts excitement and tedium.

Waking up from a good dream to face the harsh morning daylight may not seem like a reason to celebrate. But trust me, it is. Because once you let go of all the hokey stories of eternal bliss, you find that the reality of marriage is far richer and more rewarding than you ever could have guessed. Hard, yes. Frustrating, yes. But full of its own powerful, quiet enchantments just the same, and that’s better than any fairy tale.

2. You’ll work harder than you ever imagined.

Early on, when people say, “Marriage takes work,” you assume “work” means being patient when he forgets to put down the toilet seat. In your naiveté, you think that you will struggle to accommodate some annoying habit, like persistent knuckle cracking or flatulence.

If only it were that easy. Human beings, you may have noticed, are not simple creatures. Your man has mysterious, unplumbed depths — and from where he sits, you’re pretty complicated, too. You have to learn each other the same way that you once learned earth science or world geography. And getting married doesn’t mean you’re done — it just means you’ve advanced to graduate-level studies. That’s because every time you think you’ve mastered the material, he’ll change a bit. And so will you. As two people grow and evolve, the real work of marriage is finding a way to relate to and nurture each other in the process.

“It’s like losing weight,” says Andrea Harden, 45, of Buffalo, NY. “You want it to be a one-time deal. You lost it, now just live. But then you learn it’s a lifestyle. That’s marriage. The effort is a forever thing.” So don’t be too hard on yourself — or him — on those days when you feel like you’re struggling through remedial math.

3. Anger will sometimes flare up in such a horrible manner that you and your spouse will go to bed mad and wake up even madder

“Never go to bed angry” You need to calm down. You need to gain perspective. You need to just give it a rest. I’ve found that an argument of any quality needs to breathe. Taking the time to breathe yourself and to give your spouse time to breathe helps relax everyone’s tempers and calm the nerves. This break in the action will help you and your spouse figure out whether you’re angry, hurt, or both, and then pinpoint the exact source. Maybe the fight that seemed to erupt over the overflowing garbage can is really about feeling underappreciated. Could be you’re both stressed out at work and just needed to unload on someone. Taking a break will help you see that, and let go. Or maybe you really do have a legitimate disagreement to work out. Without a time-out, sometimes a perfectly good argument can turn into an endless round of silly back-and-forth, rehashing old and irrelevant transgressions as you get more and more wound up.

Remember these wise words from our beloved Rasoolullah may Allah exalt him,(sallallahu allayhi wasallam):

“By the one in whose hand is my soul, there is no man who calls his wife to his bed, and she refuses him, the angels will curse her until the morning or until the husband is pleased with her once more.”

Agreed upon

“Allah (God) (swt), will curse those procrastinating women who, when their husbands call them to their beds, say ‘I will, I will… until he falls asleep.”

{So sisters, there is absolutely no benefit to attemp to “punish” your husband by refusing him intimacy and this may completly back fire right in your face. Men are the maintainers of women and may have up to four wives..So if you do not care to lose your husbands pleasure and watch him marry another to have his pleasure you better give him lots of kindness and sweetness. You get more bees with honey, not vinegar. Some men may even become so annoyed with this ‘punishment’ from their wives that they force her to agree to giving up her nights and rights to sex if she wishes to stay as his wife..}

Authobillahimin..”

In arguments even when you do manage to stay focused and on topic, there are some fights that stubbornly refuse to die by bedtime. And if you stifle your real feelings just to meet your bedtime deadline, your marriage will surely be on the right track. It is these successful couples who know when to give and when to take sharing in a very blessed union before Allah swt. “This was a huge lesson for me,” says Halimah from Anchorage Alaska. “As women we’ve been trained to disobey and cause a lot of commotion when we are mad. Kiss-and-make-up to keep the peace. It is a strong person who will leave the negativity of feeling anger and embrace the beauty of peacemaking. A Muslim supplication for when feeling anger is this: “I seek refuge in Allah (God) from the accursed shaitan.” Spit on shaitan on your left side three times after saying this. Do not feel afraid of starting over, you can do anything you put your mind too. Forgive everything and forget about it. No more bringing it up.

Keep looking for ways to fix your marital problems in a way that truly satisfies you and your spouses heart and soul. Don’t let things build up inside you until you just explode. Wait a while to get hold of yourself — let the emotions settle a bit — and then calmly and rationally state your position.

4. You will go without sex and that’s okay.

The fact is, when men are stressed out and having a hard time in their job or at home he cannot initiate or even follow through with sex. He’s not in the mood. So maybe a few days go by when we don’t do it. And then a few more. And…

Sexless periods are a natural part of married life. A dry spell is not always a sign that you’ve lost your beauty and attractiveness. Sometimes it is due to your husband having too much stress and upset feelings that have nothing to do with you and the kids. Do not rely on that however, as being the reason when it happens as you and the homelife may be what the problem is. Do your best to maintain a stress free and clean home for your husband so that he can find happiness and relief when coming home. Your husband depends on you to calm him and help him to feel relief. This is the duty of the wife to her husband. Care for him carefully and guard his possessions, kids and your self from harm.

You notice you and husband are having a dry spell, then try these techniques to ripen your intimacy:

-Have the house clean and how whe likes it when he comes home.

-Freshen the kids up and encourage them to cheerfully say salam to the father at the door when he comes home by dropping whatever they are doing when they hear him enter the house.

-Freshen your self up before he comes home making sure you look very good and smell delicous for him.

-Cheerfully wait his orders that you always know will be coming and quickly do everything he asks and taking careful note of what you must do for him at another time.

-Offer to massage him and gladly do it using lotions, oils or dry bare hands depending on what he likes and enjoys the most. Pay special attention to his neck and shoulders and any other muscles he has to use consistantly when at work.

-A good beginning is to place your hand in your husbands and tell him you will not rest until he is pleased with you. Try this many many times and you will find surprise and good things if your husband is a just and honorable man. I recommend to always use this kind of patience and obedience with your husband.

A saying of Prophet Muhammad peace on him:

” Should I not tell you about your wives in paradise?” “We said of course, O messenger of Allah (God).’ He said, ” They are fertile and loving. if she becomes angry or is mistreated, or her husband becomes angry, she says, ‘My hand is in your hand; I shall never sleep until you are pleased with me.”

-Thank him for everything he does for you and your kids including him letting you massage him, paying for your groceries, clothes and medical expenses. (Allah does not thank those who do not thank others. And what person deserves more thanks then your husband..?)

Remember this:

The Prophet Muhammad peace on him, said:

“I looked into Hell-fire, and the majority of its dwellers were women who were ungrateful. ‘ It was asked, ‘Did they disbelieve in (i.e. were ungrateful to) Allah?’ He replied, ‘They were ungrateful to their husbands and were ungrateful for favors and good deeds done for them. If you had always been good to one of them and then she saw something in you not to her liking, she would say, “I have never seen any good from you at all.”

Al-Bukhari)

All praise is to Allah who has blessed us with our creation and created us from nothing. We seek his forgiveness and mercy knowing that were resorting to the Almighty. May He bestow peace and blessings on His Final Messenger and Servant Muhammad. Ya Darr, Ya Mudhill we seek refuge in your mercy from your punishment and displeasure. Do not lay on us a fitnah or punishment we are unable to bear and bless us to follow your straight path. We seek refuge in you from being in the hellfire. We seek refuge in you from the hellfire. Bless us ya Mani, ya Wahhid, Ya Ahad, ya Khalaq with Jannatul Firdaus Al Alaa and clothe us with the clothes of at-Toobah.
Bless us ya Mani, ya Wahhid, Ya Ahad, ya Khalaq with Jannatul Firdaus Al Alaa and clothe us with the clothes of at-Toobah. Bless us ya Mani, ya Wahhid, Ya Ahad, ya Khalaq with Jannatul Firdaus Al Alaa and clothe us with the clothes of at-Toobah.

-When you are upset (even in legitmate claims) be soft, well mannered, thoughtful and easy to your husband. Do not rudely insult him and make demands (this will get you anywhere that you want to go). Politely ask him for what you woul dlik enad when he is silent, be silent too (in a sweet way not in a cold way). If he says no, do not throw a temper tantrum just say ‘ok’. perhaps there is some hidden wisdom in what he has decided and you are unaware of it.. if it is over something truly terrible feeling and youo want to cry then cry and sit near him asking him to please hold you. Hold him and cry softly in his arms over what has transpired and that he has declined you your request. Let this moment be one you will both share in together. Feel the pain of life and the rejection in a well mannered way so that you do not lose out on the reward from Allah and also earn so much respect and esteem from your husband (insha Alah) that he will in the future give your requests more thought and will work to grant you what you have asked. This is the way of the truly blessed believers in Islam who have wholeheartedly given in to Allah and accept all of His decrees in their lives.

The key is to make sure that even if you’re not doing “it,” you’re still doing something — touching, kissing, hugging, smiling. Personally, my heart gets warm and mushy when my husband rubs my back after any type of day. He may not be anywhere near my intimate private parts, but that little bit of touch and attention keeps me feeling loved and very secure in my status to him.

5. Getting your way is usually not as important as finding a way to work together.

Namely, that when it comes to certain disagreements, there is no right or wrong — there is simply your way of looking at things and your husband’s. “I used to be very black-and-white earlier in our marriage,” says Lindy Vincent, 38, who lives in Minneapolis. “Now I see that I’m not all right and my husband is not all wrong. There’s more gray in life than I thought, and that’s taught me patience and the value of compromise.” To truly know the black areas from the white, you have to look into Islam and see what Allah has said about such matters.

The fourth condition of shahadah is submission and compliance (or al-inqiyad). This implies the actual physical enactment with our deeds of our shahadah. In fact, this is one of the main meanings of the word Islam itself, “the submission to the will and commands of Allah. This is what Allah commands in the Quran,

“But nay, by your Lord, they will not truly believe until they make you [the Messenger of Allah] judge of what is in dispute between them and find within themselves no dislike of which you decide, and submit with full submission” (Qur’an, al-Nisa 65)

So remember to look carefully into Islam to end your disputes and decide what is right and what is wrong.

The more I get to know and appreciate my husband for who he is, the more I respect his positions. That doesn’t mean I always agree with him. But I can see the value in striking a balance that satisfies us both. And instead of harping on how wrong he is, I can usually swallow the verbal vitriol and simply say something like, “I see your point” or “I hadn’t considered that.” After I sincerely acknowledge his view, it seems to become easier for him to hear mine. And because I know I’m being heard, most of the time now.

6. A great marriage doesn’t mean no conflict; it simply means a couple keeps trying to get it right.

It is so important to work to strike a strike a balance. Sometimes when you fight, you raise real — sometimes buried — issues that challenge you to come to a clearer understanding of Allah, your relationship with Allah, yourself, your man, and your marital relationship. Remember what does not break your marriage will (insha allah) make your marital relations stronger.

7. You’ll realize that you can only change yourself.

Ever seen the ’80s sci-fi cult classic Making Mr. Right? When the stylish heroine, played by Ann Magnuson, is hired to teach a robot how to act like a human, she seizes the chance to create a perfect guy. A hotshot commercial whiz, she uses her marketing prowess to shape John Malkovich’s android character into her personal version of the ideal man — sensitive, eager to please, and willing to listen. There is a bit of that makeover fantasy in all of us — something that makes us believe we can change the person we love, make him just a little bit closer to perfect. We may use support and empathy or shouts and ultimatums, but with dogged conviction we take on this huge responsibility, convinced we’re doing the right thing.

Whatever our motives, the effort is exhausting. Transforming a full-grown man — stripping him of decades-old habits, beliefs, and idiosyncrasies — is truly an impossible task. And you will come to realize, sooner than later if you’re lucky, that it is far easier to change the way you respond to him.

Here’s a perfect case in point: “I used to go off on my husband because he didn’t empty the sink trap when he cleaned the kitchen,” says Kimberly Seals Allers, 36, of Bay Shore, NY. “It got me nowhere; my rants only made him resentful. Now I come home and when the kitchen looks clean, I’m like, ‘Cool, now all I have to do is empty the sink trap.’”

8. As you face your fears and insecurities, you will find out what you’re really made of.

We all got issues. Trust issues. Control issues. And others, that we have not even learned of yet and will eventually discover. In marriage we show our partners their defects and they show us our own. It is so important to focus on these defects and work on them.

It is normal to struggle with your character as a work in progress. Be completely clear in the knowledge that many of the deepest frustrations in your relationship are an opportunity for you to confront yourself. It can be difficult to accept — after all, it’s so much more comforting to keep a running tab of your hubby’s defects and tell yourself that his failings are the only thing standing between you and a better marriage. But if you let it, this bumpy journey toward self-awareness can be one of the more fulfilling rewards of a committed, long-term relationship. (you’ll learn to love your quirks and be compassionate toward yourself, just as you’re learning to do with him.) That’s the strange beauty of marriage: It’s full of hard times and hard lessons that no one can ever prepare you for. But in the end, those are the things that give richness to your life together — and make your love even deeper and stronger than when it began. And this is why in Islam, marriage is half of our religion..

Important Qualities in Marital Relations

Respect- Is so important in a relationship most relationships need marital counseling due to the lack of this. Your foundation is respect not love. Love is a feeling and often considered a decision. A relationship will never succeed off feelings alone. Feelings are fly by night they come and go. However there must be feelings of love and appreciation between the two spouses as well. If there are no mutual feelings of love and appreciation between the spouses this can be very dangerous as it can cause for one of the spouses to neglect the other in very important matters i.e.: not protecting honor, showing disrespect, in-sensitive to feelings and crisis, telling secrets, breaking promises and lying.

Honor- Always honor your husband. Do not backbite or slander him. This is the next important thing to make your foundation strong. Respect and Honor are the the paste for this relationship and they are to be laid down and spread out through the relationship.

[Example: In Islam if you are ever asked to do something forbidden in Islam you are to obey Allah (God). However you still need to behave respectfully and appropriately to your husband.]

Backbiting- This is a major no, no and is very easy trap to fall in to. It is considered backbiting when you talk the truth about someone to someone else and the person whom you are talking about does not/ would not like you to say these things.

Slandering- The next no, no. This is when you are not telling the truth (lying) about someone, to someone else and the person you are talking about does not/would not like what you are saying.

Blaming – to hold responsible and/or to place responsibility (you blame them for everything).

Hypocrisy-

Volume 1, Book 2, Number 33:
Narrated ‘Abdullah bin Amr:

The Prophet said, ” Whomever has the following four characteristics will be a pure hypocrite and whoever has one of the following four characteristics will have one characteristic of a hypocrisy unless and until he gives it up.

1. Whenever he is entrusted, he betrays.”

2. Whenever he speaks, he tells a lie.

3. Whenever he makes a covenant, he proves treacherous.

4. Whenever he quarrels, he behaves in a very imprudent, evil and insulting manner.”

Belittle- to speak slightingly to someone.

{How can you expect your husband to treat you well if you do not treat him well..?}

“And those who speak evil things of the believing men and the believing women without their having earned (it), they are guilty indeed of a false accusation and a manifest sin.”

Quran Soorah Al-Ahzab 33:58

“Did you then think we created you in jest, and that you would not be brought back to Us (for account)?”
Quran 23:115

Humililty-

“O you who believe! let not (one) people laugh at (another) people perchance they may be better than they, nor let women (laugh) at (other) women, perchance they may be better than they; and do not find fault with your own people nor call one another by nicknames; evil is a bad name after faith, and whoever does not turn, these it is that are the unjust.”

Quran Soorah Al-Hujurat 49:11

Forebearance-.

“Those who control their wrath and are forgiving toward mankind: Allah loves the doers of good.”
Quran 3:1340

Marital Counseling

Here is the wonderful wisdom one mother passed on to her daughter on her wedding night.

`O my daughter, if it were deemed unnecessary to give you this advice because of good manners and noble descent, then it would have been unnecessary for you, because you possess these qualities, but it will serve as a reminder to those who are forgetful, and will help those who are wise.

`O my daughter, if a woman were able to do without a husband by virtue of her father’s wealth and her need for her father, then you of all people would be most able to do without a husband, but women were created for men just as men were created for them.

`O my daughter, you are about to leave the home in which you grew up, where you first learned to walk, to go to a place you do not know, to a companion with whom you are unfamiliar. By marrying you he has become a master over you, so be like a servant to him, and he will become like a servant to you.

`Take from me ten qualities, which will be a provision and a reminder for you.

`The first and second advise of marital counseling are: be content in his company, and listen to and obey him, for contentment brings peace of mind, and listening to and obeying one’s husband pleases Allah.

`The third and fourth of marital counseling are: make sure that you smell good and look good; he should not see anything ugly in you, and he should not smell anything but a pleasant smell from you. Kohl is the best kind of beautification to be found, and water is better than the rarest perfume.

`The fifth and the sixth of marital counseling are: prepare his food on time, and keep quiet when he is asleep, for raging hunger is like a burning flame, and disturbing his sleep will make him angry.

`The seventh and eighth of marital counseling are: take care of his servants (or employees) and children, and take care of his wealth, for taking care of his wealth shows that you appreciate him, and taking care of his children and servants shows good management.

`The ninth and tenth of marital counseling are: never disclose any of his secrets, and never disobey any of his orders, for if you disclose any of his secrets you will never feel safe from his possible betrayal, and if you disobey him, his heart will be filled with hatred towards you.

`Be careful, O my daughter, of showing joy in front of him when he is upset, and do not show sorrow in front of him when he is happy, because the former shows a lack of judgement, whilst the latter will make him unhappy.

`Show him as much honor and respect as you can, and agree with him as much as you can, so that he will enjoy your companionship and conversation.

`Know, O my daughter, that you will not achieve what you would like to until you put his pleasure before your own, and his wishes before yours, in whatever you like and dislike. And may Allah (SWT) choose what is best for you and protect you.

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