Fatwa Friday: The evil eye and belief in zodiacal signs

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Bismillaah (In The Name of Allaah)

Dear Readers,

Praise be to Allah, the Lord of the World; and may His blessings and peace be upon our Prophet Muhammad and upon all his Family and Companions.

Imam Muslim narrated in his Sahih that the Prophet (Sallallahu Alaihi wa Sallam) said: “The influence of an evil eye is a fact; if anything would precede the destiny it would be the influence of an evil eye” . The purpose of Hadith is that the influence of an evil eye is a fact. Sometimes it might be due to jealousy or sometime it might be due to amazement; when one looks at something strange and does not say: May Allah bless you, instead looks at it astonishingly then his eye infects it.
The Shari’a provides the guidelines regarding the matter of evil eye, some of them are as follows:
1) Using legal Ruqiyah (Qur’anic verses and Prophetic supplication) before the influence of the evil eye. The Prophet (Sallallahu Alaihi wa Sallam) used to recite this invocation over Hassan and Hussain (Radiya Allahu Anhuma). (I commend you two to the protection of Allah’s perfect words from every devil, vermin, and every evil eye)”. [Narrated by Imam Tirmizi and its basic is in Sahih Bukhari ]. Allah Says (interpretation of meaning): {Say: “I seek refuge with (Allâh) the Lord of the daybreak, from the evil of what He has created; and from the evil of the darkening (night) as it comes with its darkness; (or the moon as it sets or goes away), and from the evil of the witchcrafts when they blow in the knots, ‘and from the evil of the envier when he envies.”} [113:1-5].
2) If one sees something impressive he should say: (This is that which Allah has willed, there is no power except with Allah) or (May Allah send blessing upon him).
3) Reciting Qur’an or the authentic supplication after having the influence of an evil eye.
4) If the person who caused harm by his evil eye is known, he may be asked to make Wudu and then the influenced person should take a bath from that water.
It is not permissible to blame someone of causing harm by his/her evil eye, as it is compulsory for the one who knows without any doubt that he was the reason in causing harm to co-operate with the influenced person to get rid of his illness.
It is not permissible to have doubts about people and to cut relations with them based upon suspicions and devilish insinuations.
Believing in a horoscope and relying on it is not permissible. The one who deals with it is considered Kafir since he claims having the knowledge of unseen, while no one knows it except Allah alone.
Finally, it is not permissible to cut the relation with others depending on a horoscope. In fact, it is a devilish trick to cause mischief among people. We are ordered not to follow Satan. We ask Allah to give good health for you and us.
Allah knows best.

Produced by: Islamweb.net

 

Cont: The Belief In Allaah

Allaah

Allaah

Bismillaah (In The Name of Allah)

Dear Readers,

TWO SECTS WENT ASTRAY REGARDING THIS MATTER:

 

 

     

  • The First Sect: Al-Mu’atilah, who negated all or some of Allaah’s Names and Attributes claiming that affirming Allaah’s Names and Sifaat necessitates Tashbeeh (drawing similarities between Allaah and His creation)! This claim is surely false in many aspects, including:

     

     

       

    • First: It necessitates false obligations like contradiction in the words of Allaah, far removed is He from every imperfection. This is so because Allaah affirmed the Names and Attributes to Himself and negated the likeness of anything unto Him. Had its affirmation necessitated the Tashbeeh, then it would imply contradiction in the Speech of Allaah and that its parts refute one another.

       

       

    • Second: It is not necessary that “agreement in Name” [18] or “in an Attribute” between two things obligates likeness between them. Indeed you see two people in a state of agreement where each is a hearing, seeing, and speaking human. In no way does this necessitate likeness neither in the human values nor in the hearing, sight, and speech. You see that animals have hands, legs, and eyes. This kind of agreement does not necessitate that their hands, legs, and eyes are like each other. If this distinction in the agreement in Names and qualities amongst the created things is clear, then the distinction between the Creator and the created things is greater and more evident.

       

     

     

  • The Second Sect: The Mushabbahah, who affirm Allaah’s Names and Attributes but make Tashbeeh (draw similarities) between Allaah and His Creation, claiming that this is what is necessitated by the meaning of the texts on the ground that Allaah (Ta’aalaa) addresses the ‘Ibaad (mankind) according to their understanding! Such a claim is false in many respects, including:

     

     

       

    • First: The Mushabbahah: Likens Allaah to His creation which is a false concept that is negated by the Shar’a as well as reasoning. Thus it is impossible that a false matter is necessitated by the texts of the Qur’aan and Sunnah.

       

       

    • Second: Allaah addressed mankind according to their understanding of the basic meanings of His Name and Attributes. However, the knowledge of the essence and true nature of meanings regarding His Thaat (Essence) and Sifaat exclusively belongs to Allaah Alone. So, if Allaah affirms to Himself that He is All-Hearer, then the Hearing is known from the understanding of the basic meaning, which is the comprehension of voices. However, the essence of this meaning with respect to the Hearing of Allaah (Ta’aalaa) is unknown because the essence of hearing is distinct even amongst the created. Certainly, the distinction between the hearing of the created and that of the Creator is greater and more evident.

       

      It is known that if Allaah mentioned about Himself that He Istawaa ‘ala Al-‘Arsh [19], then the Istiwaa’ according to the basic meaning is known (means : ascendance), however, the manner (the ‘how’) of His ascension above His ‘Arsh is unknown, because the essence of the Istiwaa’ amongst the creatures is distinct. The Istiwaa’ on a firmly stable chair is not the same as that on the saddle of an unyielding and easily-frightened camel. When this is distinct with respect to the creatures, then it is greater and more evident between the Creator and the creature.

       

     

 

 

 

The belief in Allaah (Ta’aalaa) according to what we have described above yields great benefits to the believers:

 

 

     

  • First: The true manifestation of the Tawheed of Allaah Ta’aalaa such that there is no attachment to other than Him in hope, fear, and worship.

     

     

  • Second: The perfect Love, Magnification and Exaltation of Allaah Ta’aalaa as obligated by His Most Beautiful Names and Sublime Attributes.

     

     

  • Third: Manifesting His worship by doing what He commands and avoiding what He forbade.

     

 

 

 


Footnotes
[1] Revealed texts of the Qur’aan and Sunnah

 

[2] lit: sensory perception, sensation. It pertains to the evidences about Allaah’s existence. Al-Hiss means, that which is perceptible through the senses. [TN]

 

[3] Related by Imaam Al-Bukhaaree in his Saheeh, V.8, pp. 389-90, Hadeeth no. 597.

 

[4] Saheeh Al-Bukhaaree, V. 6, pp. 356-358, Hadeeth no. 377.

 

[5] Saheeh Al-Bukhaaree, V. 5, p. 236, Hadeeth no. 358.

 

[6] Ash-Shar’a: Islaamic Texts and Legislation’s in the Qur’aan and Sunnah. [TN]

 

[7] Saheeh Al-Bukhaaree, V. 2, Hadeeth no. 55.

 

[8] Ijaabah: Answering the Du’aa of the supplicant by Allaah. [TN]

 

[9] Narrated Anas (radhi-Allaah ‘anhu):

 

 

“The people of Makkah asked the Prophet (sal-Allaahu ‘alayhe wa-Sallam) to show them a sign (miracle). So he showed them (the miracle) of the cleaving of the moon.” Saheeh Al-Bukhaaree, V. 6, Hadeeth no. 390. [TN]

 

[10] Allaah, Most Great, is the Possessor of every possessor. He permits whom He wishes to possess. Allaah possesses all the treasures of the heavens and the earth. All he good is in His Hand, He gives whom He wishes and takes from whom He wishes. Everything is in need of Allaah. [TN]

 

[11] This great Aayah is a reminder for those who invoke upon the dead or the absent person(s) seeking help and refuge in them, that those whom you seek and call upon instead of Allaah don’t possess even a Qitmeer. They cannot help themselves let alone those who call upon them. Those who seek refuge or intercession through the righteous in the graves have not correctly estimated Allaah as the One who gives and takes, the One who provides and sustains, the One who loves to be invoked Alone, etc. [TN]

 

[12] If Allaah saves anyone none can punish or harm him, and if Allaah punishes or harms anyone none can save him. [Tafseer Al-Qurtubee, V.12, p.145].

 

[13] Ibaadaat: Acts of worship done sincerely for Allaah’s sake and in accordance with evidence from Qur’aan and (or) authentic Sunnah. [TN]

 

[14] Mu’aamalaat: All forms of mutual relations, treatment, procedures, behaviour, conduct (towards others), and interactions including social, business, transactions, etc. [TN]

 

[15] Allaah said that Hood (alayhis-salaam) told his people:

 

 

“Dispute you with me over names which you have named – you and your fathers, with no authority from Allaah?” [Qur’aan 7:71]

 

[16] Allaah is Al-Qahhaar: He subdued all creatures and all the elements of the loftiest and lowest worlds; nothing occurs or moves without His Permission. Everything of His Creation is in need of Him. His Irresistibility is linked to His Perfect Living, Power, and Ability. [TN]

 

[17] If Allaah saves anyone none can punish or harm him, and if Allaah punishes or harms anyone none can save him. See Translation of the Meaning of the Noble Qur’aan by Al-Hilaalee and Khaan, Soorah Al-Mu’minoon, Aayah 88, p.534, quoting from Tafseer Al-Qurtubee, V.12, p.145.

 

[18] There are many Names that are common between Allaah and His creatures.

 

[19] Istawaa ‘ala Al-‘Arsh: Ascended above the Throne. [TN]

 

 

Explaining The Fundamentals Of Faith  
Author: Imaam Muhammad Ibn Saalih al-Uthaymeen
Source: Sharh Usool al-Eemaan
Translator: Dr. Saalih as-Saalih
Thank You so much for your time. All the truth in here is from Allaah and mistakes are from satan the accursed and myself. Please forward this blog to your relatives & friends and may Allah (SWT) reward you. This post has been brought to you by: SurvivorsAreUs.com, SurvivorsAreUs.wordpress.com, TnT Islamic Books, Discount Promotions R Us, and SurvivorsAreUs Online Halaal Store!
Sincerely & Gratefully
Halimah bint David

Tauhid Tuesday: The Cure To All Problems

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Bismillaah (In The Name of Allaah)

Dear Reader,

When pure tawheed is actualised in the life of an individual or the society it produces the best of results. From its results are the following:

1) Liberation of mankind from worship and submission to other than Allaah. The creation cannot create anything, rather they themselves are created. They are not capable of harming nor benefiting their souls. They are not capable of causing death nor giving life nor are they able to resurrect the dead.

So tawheed liberates man from every worship, except to his Lord, the One Who created him and then proportioned him.

It liberates his intelligence from deviation and delusions.

It liberates his mind from obedience, humility and submission to other than Allaah.

It liberates his life from the mastery of the rulers, the soothsayers and those who deem themselves divinely appointed over the slaves of Allaah.

Due to this, the leaders of shirk and oppression in the times of ignorance rose up against the call of the Prophets in general and particularly against the call of the Messenger, because of the fact that they understood the meaning of “La ilaaha lila Allaah” to be a universal pronouncement for the liberation of mankind, and the overthrowing of the tyrants from their false thrones, and the elevation of the faces of believers, those who do not prostrate except to Allaah, the Lord of the Worlds.

2) The personality remains balanced. Tawheed aids the formation of a balanced personality, the preferred aim and direction of this life, and it unifies and consolidates its purpose. So the personality does not turn except to the only One worthy of worship, and it turns to Him in private and in open and it calls to him in private and in open, and it calls upon Him in ease and in adversity. As opposed to the Mushrik (pagan) who shares his heart between those who are worshipped besides Allaah, at times he turns to the living and at times he turns to the dead, and Yusuf said: Oh my two companions of the prison, are many different lords better, or Allaah, the One, the Irresistible? [12:39]

So, the believer worships One Lord, he knows what is pleasing to Him and what is displeasing to Him, lie stops at whatever pleases Him and his heart becomes calm.

As for the Mushrik, lie worships numerous deities, one he takes from here and another he takes from there and he is divided between them and he has no comfort.

3) Tawheed is the source of security for the people, because it fills the soul of the individual with peace and satisfaction. He does not fear anyone except Allaah and tawheed blocks the ways to fear of loss in provisions, the soul and the family, fear from mankind, inn, death and other than that from those things which are feared.

The believer who worships Allaah alone. does not fear anyone except Him and because of this he feels secure whilst the rest of mankind fear and he feels satisfaction whilst the people are restless. This is the meaning that is indicated in the Qur’aan in His saying: Those who believe and do not mix their belief with dhulm, they are those upon whom is security and they are the rightly guided. [6:82]

This security emerges from the innermost depths of the soul and not from any police guard which is the security of this world. As for the security of the Hereafter, then it is greater and more lasting for those who are sincere to Allaah and do not mix their tawheed with shirk, because shirk is a great dhulm.

4) Tawheed is the source for the strengthening of the soul, because it gives an individual a strong and formidable mental attitude, by which he fills his soul with hope in Allaah, confidence in Allaah and reliance upon Allaah, pleasure with His Decree, gives him patience upon His Tests and freedom from reliance upon the creation. This individual is firmly established, like the mountains, and when a calamity befalls him he asks his Lord to remove it and not the dead. The Prophet (sallallaahu alayhi wasallam) indicated this in his saying: “When you ask, then ask Allaah and when you seek help, then seek help from Allaah alone. ” [Hasan Sahih – Tirmidhi]

If Allaah touches you with harm, none can remove it except Him.” [6:17]

5) Tawheed is the foundation of brotherhood and equality, because it does not permit following those who take others as lords besides Allaah, since worship is for Allaah alone and worship to Allaah alone must be from all of mankind, and the head of them is Muhammad (sallallaahu alayhi wasallam) His Messenger and His chosen one.

{By Shaikh Muhammad bin Jameel Zainoo is one of the contemporary scholars of Islam. A student of Shaikh Al-Albaanee, he has written many valuable works on Islam. Source: The Methodology of the Saved Sect.}

How has tauhid cured problems in your life and made complicated matters uncomplicated?

Thank You so much for your time. All the truth in here is from Allaah and mistakes are from satan the accursed and myself. Please forward this blog to your relatives & friends and may Allah (SWT) reward you. This post has been brought to you by: SurvivorsAreUs.com, Survivorsareus.blogspot.com, TnT Islamic Books and SurvivorsAreUs Online Halaal Store!
Sincerely & Gratefully
Halimah bint David

 

Tauhid Tuesday: Is Allah Everywhere?

everywhere

Bismillaah (In The Name of Allaah)

Dear Reader,

Want to learn of the most important principle of Islam that when implemented will bless you of the finest fruits this world has never seen?

Does the Ayah ‘And We are nearer to him than his jugular vein.’ imply that Allah is everywhere?

{و نحن أقرب إليه من حبل الوريد}

If Allah is omnipresent [in His essence] as He said in the Qur’an: ‘And We are nearer to him than his jugular vein,’[1][and as understood by many people] then how was the revelation sent to the messengers & prophets?

 

 

Allah’s knowledge[2] & power[3] is everywhere and in every place; Allah, the Most Exalted, Himself is above His Arsh, separate from His creation in a manner that befits His majesty. With regards to the aforementioned Ayah, then the correct tafseer [explanation] according to the understanding of the Salaf [pious predecessors][4] is that it refers to the knowledge of Allah or to that of the angels of Allah that have been commanded by Him to record the actions of all human beings.[5]

The following example is useful in illustrating that what is meant by ‘And We are nearer to him than his jugular vein,[6]’ actually refers to the angles. When it is said that so & so king or leader is at war with so and so king or leader, what is actually implied is that those who are fighting against each other in reality are the soldiers on the battle field and not the kings and leaders themselves.

In the following Ayah, the recording angels which have been mentioned, have been commanded by Allah to record the actions and deeds of all human beings, so these angels are closer to each person then his or her own jugular vein.‘(Remember) that the two receivers (recording angels) receive (each human being), one sitting on the right and the one on his left (to note his or her action).’[7]

And Allah knows best.

 

Footnotes:

[1] Surah 50 Qaf Ayah no: 16. [TN]

[2] Refer to the saying of Imam Mãlik bin Anas [d.179 AH] ‘Indeed Allah is above the heavens & His knowledge is in every place. Narrated by Imam Abdullah bin Imam Ahmed bin Hanbal in ‘As-Sunnah page 5, & Imam Abu Dawud in ‘Masaail of Imam Ahmed bin Hanbal page 263. [TN]

[3] It was said to Imam Ahmed bin Hanbal: Allah is above the seven heavens and above His Arsh, separate from His creation in a manner that befits His majesty and His power & knowledge is in every place. He replied: Yes. Allah is above His Arsh and nothing escapes His knowledge. Reported by Imam Al-Khalaal in ‘As-Sunnah’ and Imam Ibn Qayyim narrated it in ‘Ijtimaaul-Al-Juyoosh’ page 77. [TN]

[4] Refer to the abridged edition of Tafseer Al-Baghawi [d.516 AH] by Dr Abdullah bin Ahmed bin Ali Zaid, printed by Darus-Salaam, Riyadh, Saudi Arabia, Surah 50 Qaf Ayah no: 16, page 892: [‘what is meant by] We are nearer to you is: nearer to you by [Allah] having all the knowledge. [TN]

[5] Refer to Bayaanu-Talbeesil- Al-Jahmiyyah of Sheikul-Islam Ibn Taymiyyah, Volume 5 page 315, printed by King Fahad Complex, Madinah, KSA, 1426 AH, edited by Dr. Sulaiman Al-Ghafees, in which Imam Ibn Taymiyyah has discussed in depth that either the meaning of And We are nearer to him then his jugular vein is either the knowledge of Allah or that of the Angles; and has reconciled both meanings in a beautiful manner and refuted all the objections and doubts that might arise or have risen from the people of innovation. [TN]

[6] It has been narrated by Ibnul-Mundhir on the authority of Juwaibir who asked the student of Abdullah Ibn Abbas [may Allah be pleased with them both], Ad-Dahhaak regarding the saying of Allah ‘And We are nearer to him than his jugular vein’ Ad-Dahhaak replied: There is nothing more closer to the son of Adam then his jugular vein and Allah is nearer to him then that [by His knowledge]. Refer to Addurrul-Al-Manthoor Fee At-Tafseeri bil-Ma’thoor by Jalalud-Deen As-Suyutee [d. 911AH] Volume 7 page 517, printed by Darul-Ahyaa At-Turaath Al-Arabi first edition 1421 AH/2001 CE.

[7] Surah 50 Qaf Ayah no: 17. [TN]

The Horrible History Of Halloween Uncovered

Bismilllaah (In The Name of Allaah)

Dear Reader,

Every year, on the evening of October 31st, millions of children across North America paint their faces, dress up in costumes, and go from door to door in order to collect treats. The adults often decorate their houses with ghostly figures, carve scary faces on pumpkins, and put candles in them to create ‘Jack-O-Lanterns.’ Unfortunately, among the millions of North Americans partaking in this custom, many are Muslims. This article will shed some light on the significance and origins of Halloween, and why Muslims should not participate in it.

Origins of the Halloween Festival

The ancient Celtic (Irish/Scottish/Welsh) festival called Samhain is considered by most historians and scholars to be the predecessor of what is now Halloween. Samhain was the New Year’s Day of the pagan Celts. It was also their Day of the Dead, a time when it was believed that the souls of those who had died during the year were allowed access into the ‘Land of the Dead.’ Many traditional beliefs and customs associated with Samhain continue to be practiced today on the 31st of October. Most notable of these customs are the practices of leaving offerings of food and drink (now candy) to masked and costumed revellers, and the lighting of bonfires. Elements of this festival were incorporated into the Christian festival of All Hallow’s Eve, or Hallow-Even, the night preceding All Saint’s (Hallows’) Day. It is the glossing of the name Hallow-Even that has given us the name of Halloween. Until recent times in some parts of Europe, it was believed that on this night the dead walked amongst them, and that witches and warlocks flew in their midst. In preparation for this, bonfires were built to ward off these malevolent spirits.

By the 19th century, witches’ pranks were replaced by children’s tricks. The spirits of Samhain, once believed to be wild and powerful, were now recognised as being evil. Devout Christians began rejecting this festival. They had discovered that the so-called gods, goddesses, and other spiritual beings of the pagan religions, were in fact diabolical deceptions. The spiritual forces that people experienced during this festival were indeed real, but they were manifestations of the devil who misled people toward the worship of false idols. Thus, they rejected the customs associated with Halloween, including all representations of ghosts, vampires, and human skeletons – symbols of the dead – and of the devil and other wicked and evil creatures. It must also be noted that, to this day, many Satan-worshippers consider the evening of October 31st to be their most sacred. And many devout Christians today continue to distance themselves from this pagan festival.

The Islamic Perspective

Eemaan (faith) is the foundation of the Islamic society, and Tawheed (monotheism) is the essence of this faith and the very core of Islam. The safeguarding of this Eemaan, and of this pure Tawheed, is the primary objective of all Islamic teachings and legislations.

In order to keep the Muslim society purified of all traces of Shirk (polytheism) and remnants of error, a continuous war must be waged against all customs and practices which originate from societies’ ignorance of Divine guidance.

Our beloved Prophet Muhammad (May Allah exalt his mention) issued a stern warning in this regard by stating: “Whoever imitates a people is one of them.” [Abu Daawood]

Muslims should heed this warning and refrain from copying or imitating the Kuffaar (disbelievers) in their celebrations. Islam has strongly forbidden Muslims from following the religious or social customs of the non-Muslims, especially those of the idol-worshippers or those who worship the devil. The Prophet (may Allaah exalt his mention) said: “I swear by Him in Whose hands is my life! You are ordered to enjoin good and forbid evil, or else Allaah will certainly afflict you with torments. Thereafter, even your Du’aa’ (supplications) will not be accepted.” [At-Tirmithi]

From an Islamic standpoint, Halloween is one of the worst celebrations due to its origins and history. It is Haraam (forbidden) to partake in such a practice, even if there may be some seemingly good or harmless elements in it, as evidenced by a statement from the Prophet (May Allaah exalt his mention): “Every innovation (in our religion) is misguidance, even if the people regard it as something good.” [Ad-Daarimi]

Muslims are enjoined to neither imitate the behaviour and customs of the non-Muslims, nor to commit their indecencies. Behaviour-imitation will affect the attitude of a Muslim and may create a feeling of sympathy towards the indecent modes of life. Islam seeks to cleanse the Muslim of all immoral conducts and habits, and thus pave the way for the Quran and prophetic Sunnah to be the correct and pure source for original Islamic thought and behaviour. A Muslim should be a model for others in faith and practice, behaviour and moral character, and not a blind imitator dependant on other nations and cultures.

Even if one decides to go along with the outward practices of Halloween without acknowledging the deeper significance or historical background of this custom, he or she is still guilty of indulging in this pagan festival. Undoubtedly, even after hearing the truth, some Muslims will still participate in Halloween and send their kids ‘trick-or-treating’; they will try to justify it by saying they are doing it merely to make their children happy. But what is the duty of Muslim parents? Is it to follow the wishes of their children without question or to mould them within the correct Islamic framework as outlined in the Quran and Sunnah? Is it not the responsibility of Muslim parents to impart correct Islamic training and instruction to their children? How can this duty be performed if, instead of instructing the children in Islam, parents allow and encourage their children to be taught the way of the unbelievers? Allaah exposes these types of people in the Quran; He Says (what means): “We have sent them the Truth, but they indeed practice falsehood.” [Quran: 23:90]

Muslim parents must teach their children to refrain from practicing falsehood and to not imitate the non-Muslims in their customs and festivals. If the children are taught to be proud of their Islamic heritage, they themselves will, if Allaah wills, abstain from Halloween and other non-Muslim celebrations, such as birthdays, anniversaries, Christmas, Valentines Day, etc.

Prophet Muhammad (May Allaah exalt his mention) said: “The Final Hour will not come until my followers imitate the deeds of the previous nations and follow them very closely, span by span, and cubit by cubit (inch by inch).” [Al-Bukhaari]

Islam is a pure religion and has no need to accommodate any custom, practice or celebration that is not a part of it. Islam does not distinguish between ‘secular’ and ‘sacred’; the Sharee’ah (Islamic Law) must rule every aspect of our lives.

What to Do on Halloween

We have established, beyond a doubt, that the celebration of Halloween is absolutely forbidden in Islam – it is Haraam. The question arises as to what to do on this night. Muslim parents must not send their kids out ‘trick-or-treating’ on Halloween night. Our children must be told why we do not celebrate Halloween. Most children are very receptive when taught with sincerity, and especially when shown in practice the joy of their own Islamic celebrations and traditions. In this regard, we must teach them about the two Islamic festivals of ‘Eed’ (‘Eed Al-Fitr and ‘Eed-Al-Adh-haa – the fast-breaking festival at the end of Ramadhaan and the Sacrifice festival).

It must also be mentioned that even Muslims who stay home and give out treats to those who come to their door are still participating in this festival. In order to avoid this, leave the front lights off and do not open the door. Educate your neighbours about our Islamic teachings. Inform them in advance that Muslims do not participate in Halloween, and explain the reasons why. (Give them a copy of this article if needed.) They will respect your wishes, and you will gain respect in the process. The Prophet (May Allaah exalt his mention) said: “A person who calls another to guidance will be rewarded, as will the one who accepts the message.” [At-Tirmithi]

Finally, we must remember that we are fully accountable to Allaah for all of our actions and deeds. If, after knowing the truth, we do not cease our un-Islamic practices, we risk the Wrath of Allaah Who warns us in the Quran with the verse (which means): “…So let those beware who dissent from his [i.e., the Prophet's] order, lest a grievous trial strike them or a painful punishment.” [Quran: 24:63]

This is a serious matter and one not to be taken lightly. May Allaah guide us, help us to stay on the right path, and save us from all deviations and innovations that will lead us into the Hellfire.

[Originally Produced by: Islamweb.net]

Thank You so much for your time. All the truth in here is from Allaah and mistakes are from satan the accursed and myself. Please forward this blog to your relatives & friends and may Allah (SWT) reward you. This post has been brought to you by: SurvivorsAreUs.com, TnT Islamic Books and SurvivorsAreUs Online Halaal Store!

Sincerely & Gratefully
Halimah bint David

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